Therefore shall they eat of the fruit of their own way,.... Their evil ways; be punished according to their deserts, and receive the just reward of their iniquities; see Isaiah 3:10;

and be filled with their own devices; or "counsels" (g): their device and counsel was to put Christ to death; to deliver him to the Roman governor, that he might be crucified, as he was: and they afterwards had their bellyful of crucifixion, as the word (h) used signifies; such vast numbers of them were crucified by the Romans before the walls of the city, five hundred a day, and sometimes more; insomuch that room was needed for crosses, and crosses for bodies (i).

(g) "de consiliis suis", Pagninus, Montanus; "ex consiliis suis", Junius & Tremellius, &c. (h) "saturabuntar", V. L. Pagninus, Montanus, Tigurine version, Junius & Tremellius, Piscator, &c. (i) Josephus de Bello Jud. l. 5. c. 11. s. 1.

Therefore shall they eat of the {z} fruit of their own way, and be filled with their own devices.

(z) They will feel what convenience their wicked life will give them.

1:31 Eat - They should receive punishment answerable to their sins. Filled - With the fruits of them.

31. fruit . way-result of conduct (Isa 3:10; Eze 11:21; Ro 6:21; Ga 6:7, 8).

be filled-even to repletion (Ps 123:4).

1:20-33 Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold, I will pour out my Spirit unto you. Special grace is needful to sincere conversion. But that grace shall never be denied to any who seek it. The love of Christ, and the promises mingled with his reproofs, surely should have the attention of every one. It may well be asked, how long men mean to proceed in such a perilous path, when the uncertainty of life and the consequences of dying without Christ are considered? Now sinners live at ease, and set sorrow at defiance; but their calamity will come. Now God is ready to hear their prayers; but then they shall cry in vain. Are we yet despisers of wisdom? Let us hearken diligently, and obey the Lord Jesus, that we may enjoy peace of conscience and confidence in God; be free from evil, in life, in death, and for ever.