Bow thy heavens, O Lord ... - Come to my aid "as if" the heavens were bent down; come down with all thy majesty and glory. See the notes at Psalm 18:9 : "He bowed down the heavens also, and came down." What it is there declared that the Lord "had" done, he is here implored to do again.

Touch the mountains, and they shall smoke - See the notes at Psalm 104:32 : "He toucheth the hills, and they smoke." It is there affirmed as a characteristic of God that he "does" this; here the psalmist prays that, as this belonged to God, or was in his power, he "would" do it in his behalf. The prayer is, that God would come to his relief "as if" in smoke and tempest - in the fury of the storm.

Bow thy heavens - See the note on Psalm 18:9.

Bow thy heavens, O Lord, and come down,.... The heavens, which the Lord has made, and where he dwells; and which are under his influence, and he can cause to incline or bow at his pleasure: and which literally may be said to bow, particularly the airy heavens, when these are filled with clouds heavy with rain, and hang low, ready to fall upon the earth, and being rent, let down showers on it: and mystically may design storms of wrath gathering over the heads of ungodly men, and revealed from heaven against them. Or rather, as connected with the phrase, "and come down", denotes some appearance or manifestation of God; either for the help and assistance of his people; or in a way of vengeance against their enemies; or both: and which descent must be understood in consistence with the omnipresence of God; and supposes his habitation to be on high, and is expressive of regard to the persons and affairs of men on earth; and is by some considered as a prayer for the incarnation of Christ, which is sometimes signified by coming down from heaven; not by change of place, nor by bringing an human nature, soul or body, down with him from heaven; but by the assumption of our nature; and which was greatly wished, prayed, and longed for, by the Old Testament saints The Targum is,

"O Lord, bow the heavens, and manifest thyself;''

see Psalm 18:9;

touch the mountains, and they shall smoke; as Mount Sinai did when the Lord descended on it, Exodus 19:18; see Psalm 104:32; These, according to Kimchi, signify mighty kings, strong as mountains: so kingdoms are sometimes called; as the Babylonian empire is called a mountain, a destroying and burnt mountain, Zechariah 4:7. Such kings and kingdoms rose up like mountains against Christ, when here incarnate; and against his Gospel, and the ministry of it by his apostles; as the kingdom and nation of the Jews, and the whole Pagan empire: but these, by a touch of his almighty power, have vanished into smoke, Psalm 2:1, Revelation 8:8.

5 Bow thy heavens, O Lord, and come down, touch the mountains, and they shall smoke.

6 Cast forth lightning, and scatter them, shoot out thine arrows, and destroy them.

7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;

8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

Psalm 144:5

"Bow thy heavens, O Lord, and come down." The heavens are the Lord's own, and he who exalted them can bow them. His servant is struggling against bitter foes, and he finds no help in men, therefore he entreats Jehovah to come down to his rescue. It is, indeed, a coming down for Jehovah to interfere in the conflicts of his tried people. Earth cries to heaven to stoop; nay, the cry is to the Lord of heaven to bow the heaven, and appear among the sons of earth. The Lord has often done this, and never more fully than when in Bethlehem the Word was made flesh and dwelt among us' now doth he know the way, and he never refuses to come down to defend his beloved ones. David would have the real presence of God to counterbalance the mocking appearance of boastful man, eternal verity could alone relieve him of human vanity. "Touch the mountains, and they shall smoke." It was so when the Lord appeared on Sinai; the strongest pillars of earth cannot bear the weight of the finger of God. He is a consuming fire, and his touch kindles the peaks of the Alps, and makes them smoke. If Jehovah would appear, nothing could stand before him; if the mighty mountains smoke at his touch, then all mortal power which is opposed to the Lord must end in smoke. How long-suffering he is to his adversaries, whom he could so readily consume. A touch would do it; God's finger of flame would set the hills on fire, and consume opposition of every kind.

Psalm 144:6

"Cast forth lightning, and scatter them." The Eternal can hurl his lightnings wheresoever he pleases, and effect his purpose instantaneously. The artillery of heaven soon puts the enemy to flight, a single bolt sets the armies running hither and thither in utter rout. "Shoot out thine arrows, and destroy them." Jehovah never misses the mark; his arrows are fatal to his foes when he goes forth to war. It was no common faith which led the poet-king to expect the Lord to use his thunder - bolts on behalf of a single member of that race which he had just now described as "like to vanity." A believer in God may without presumption expect the Almighty Lord to use on his behalf all the stores of his wisdom and power, even the terrible forces of tempest shall be marshalled to the fight, for the defence of the Lord's chosen. When we have once mastered the greater difficulty of the Lord's taking any interest in us, it is but a small thing that we should expect him to exert his great power on our behalf. This is far from being the only time in which this believing warrior had thus prayed: the eighteenth Psalm is specially like the present; the good man was not abashed at his former boldness, but here repeats himself without fear.

Psalm 144:7

"Send thine hand from above." Let thy long and strong arm be stretched out till thine hand seizes my foes, and delivers me from them. "Rid me, and deliver me out of great waters." Make a Moses of me, - one drawn out of the waters. My foes pour in upon me like torrents, they threaten to overwhelm me; save me from their force and fury; take them from me, and me from them. "From the hand of strange children." From foreigners of every race; men strange to me and thee, who therefore must work evil to me, and rebellion against thyself. Those against whom he pleaded were out of covenant with God; they were Philistines and Edomites; or else they were men of his own nation of black heart and traitorous spirit, who were real strangers, though they bore the name of Israel! Oh to be rid of those infidel, blaspheming beings who pollute society with their false teachings and hard speeches! Oh to be delivered from slanderous tongues, deceptive lips, and false hearts! No wonder these words are repeated, for they are the frequent cry of many a tried child of God; - "Rid me and deliver me." The devil's children are strange to us: we can never agree with them, and they will never understand us, they are aliens to us, and we are despised by them. O Lord, deliver us from the evil one, and from all who are of his race.

Psalm 144:8

"Whose mouth speaketh vanity." No wonder that men who are vanity speak vanity. "When he speaketh a lie, he speaketh of his own." They cannot be depended upon, let them promise as fairly as they may: their solemn declarations are light as the foam of the sea, in no wise to be depended upon. Good men desire to be rid of such characters' of all men deceivers and liars are among the most disgusting to true hearts. "And their right hand is a right hand of falsehood." So far their hands and their tongues agree, for they are vanity and falsehood. These men act as falsely as they speak, and prove themselves to be all of a piece. Their falsehood is right-handed, they lie with dexterity, they deceive with all their might. It is a dreadful thing when a man's expertness lies more in lies than in truth; when he can neither speak nor act without proving himself to be false. God save us from lying mouths, and hands of falsehood.

The deeds of God which Psalm 18 celebrates are here made an object of prayer. We see from Psalm 18:10 that ותרד, Psalm 144:5, has Jahve and not the heavens as its subject; and from Psalm 18:15 that the suffix em in Psalm 144:6 is meant in both instances to be referred to the enemies. The enemies are called sons of a foreign country, i.e., barbarians, as in Psalm 18:45. The fact that Jahve stretches forth His hand out of the heavens and rescues David out of great waters, is taken verbatim from Psalm 18:17; and the poet has added the interpretation to the figure here. On Psalm 144:8 cf. Psalm 12:3; Psalm 41:7. The combination of words "right hand of falsehood" is the same as in Psalm 109:2. But our poet, although so great an imitator, has, however, much also that is peculiar to himself. The verb בּרק, "to send forth lightning;" the verb פּצה in the Aramaeo-Arabic signification "to tear out of, rescue," which in David always only signifies "to tear open, open wide" (one's mouth), Psalm 22:14; Psalm 66:14; and the combination "the right hand of falsehood" (like "the tongue of falsehood" in Psalm 109:2), i.e., the hand raised for a false oath, are only found here. The figure of Omnipotence, "He toucheth the mountains and they smoke," is, as in Psalm 104:32, taken from the mountains that smoked at the giving of the Law, Exodus 19:18; Exodus 20:15. The mountains, as in Psalm 68:17 (cf. Psalm 76:5), point to the worldly powers. God only needs to touch these as with the tip of His finger, and the inward fire, which will consume them, at once makes itself known by the smoke, which ascends from them. The prayer for victory is followed by a vow of thanksgiving for that which is to be bestowed.

{d} Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.

(d) He desires God to continue his graces, and to send help for the present need.

144:5 Come - To help me. Smoke - As Sinai did at thy glorious appearance, Exod 19:18. This is a figurative and poetical description of God's coming to take vengeance upon his enemies.

144:1-8 When men become eminent for things as to which they have had few advantages, they should be more deeply sensible that God has been their Teacher. Happy those to whom the Lord gives that noblest victory, conquest and dominion over their own spirits. A prayer for further mercy is fitly begun with a thanksgiving for former mercy. There was a special power of God, inclining the people of Israel to be subject to David; it was typical of the bringing souls into subjection to the Lord Jesus. Man's days have little substance, considering how many thoughts and cares of a never-dying soul are employed about a poor dying body. Man's life is as a shadow that passes away. In their highest earthly exaltation, believers will recollect how mean, sinful, and vile they are in themselves; thus they will be preserved from self-importance and presumption. God's time to help his people is, when they are sinking, and all other helps fail.