| Clarke's Commentary on the Bible And the soul - נפש nephesh, of the child came into him again, על קרבו al kirbo, into the midst of him; and he revived, ויח vaiyechi, and he became alive. Did he not become alive from the circumstance of the immaterial principle coming again into him? Although רוח ruach is sometimes put for the breath, yet נפש generally means the immortal spirit, and where it seems to refer to animal life alone, it is only such a life as is the immediate and necessary effect of the presence of the immortal spirit. The words and mode of expression here appear to me a strong proof, not only of the existence of an immortal and immaterial spirit in man, but also that that spirit can and does exist in a separate state from the body. It is here represented as being in the midst of the child, like a spring in the center of a machine, which gives motion to every part, and without which the whole would stand still. Gill's Exposition of the Entire BibleAnd the Lord heard the voice of Elijah,.... In prayer, and answered it: and the soul of the child came into him again, and he revived; this is the first instance of anyone being raised from the dead; this Satan has imitated; hence the many fabulous stories with the Heathens of persons being raised to life after death (k). (k) Vid. Huet. Alnetan. Quaest. l. 2. c. 12. sect. 30. Keil and Delitzsch Biblical Commentary on the Old TestamentThe Lord heard this prayer: the boy came to life again; whereupon Elijah gave him back to his mother. Geneva Study BibleAnd the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived. Wesley's Notes 17:22 Into him again - This plainly supposes the existence of the soul in a state of separation, and consequently its immortality: probably God might design by this miracle to give an evidence hereof, for the encouragement of his suffering people. Matthew Henry's Concise Commentary17:17-24 Neither faith nor obedience shut out afflictions and death. The child being dead, the mother spake to the prophet, rather to give vent to her sorrow, than in hope of relief. When God removes our comforts from us, he remembers our sins against us, perhaps the sins of our youth, though long since past. When God remembers our sins against us, he designs to teach us to remember them against ourselves, and to repent of them. Elijah's prayer was doubtless directed by the Holy Spirit. The child revived. See the power of prayer, and the power of Him who hears prayer. |