When they therefore were come together - At the Mount of Olives. See Acts 1:9, Acts 1:12.

Wilt thou at this time ... - The apostles had entertained the common opinions of the Jews about the temporal dominion of the Messiah. They expected that he would reign as a prince and conqueror, and would free them from the bondage of the Romans. Many instances where this expectation is referred to occur in the gospels, notwithstanding all the efforts which the Lord Jesus made to explain to them the true nature of his kingdom. This expectation was checked, and almost destroyed by his death Luke 24:21, and it is clear that his death was the only means which could effectually change their opinions on this subject. Even his own instructions would not do it; and nothing but his being taken from them could direct their minds effectually to the true nature of his kingdom. Yet, though his death checked their expectations, and appeared to thwart their plans, his return to life excited them again. They beheld him with them; they were assured that it was the same Saviour; they saw now that his enemies had no power over him; they could not doubt that a being who could rise from the dead could easily accomplish all his plans. And as they did not doubt now that he would restore the kingdom to Israel, they asked whether he would do it at that time? They did not ask whether he would do it at all, or whether they had correct views of his kingdom; but, taking that for granted, they asked him whether that was the time in which he would do it. The emphasis of the inquiry lies in the expression, "at this time," and hence, the answer of the Saviour refers solely to the point of their inquiry, and not to the correctness or incorrectness of their opinions. From these expectations of the apostles we may learn:

(1) That there is nothing so difficult to be removed from the mind as prejudice in favor of erroneous opinions.

(2) that such prejudice will survive the plainest proofs to the contrary.

(3) that it will often manifest itself even after all proper means have been taken to subdue it. Erroneous opinions thus maintain a secret ascendency in a man's mind, and are revived by the slightest circumstances, even long after it was supposed that they were overcome, and in the face of the plainest proofs of reason or of Scripture.

Restore - Bring back; put into its former situation. Judea was formerly governed by its own kings and laws; now, it was subject to the Romans. This bondage was grievous, and the nation sighed for deliverance. The inquiry of the apostles evidently was, whether he would now free them from the bondage of the Romans, and restore them to their former state of freedom and prosperity, as in the times of David and Solomon. See Isaiah 1:26. The word "restore" also may include more than a reducing it to its former state. It may mean, wilt thou now bestow the kingdom and dominion to Israel, according to the prediction in Daniel 7:27?

The kingdom - The dominion; the empire; the reign. The expectation was that the Messiah the king of Israel would reign over people, and that thus the nation of the Jews would extend their empire over all the earth.

To Israel - To the Jews, and particularly to the Jewish followers of the Messiah. Lightfoot thinks that this question was asked in indignation against the Jews. "Wilt thou confer dominion on a nation which has just put thee to death?" But the answer of the Saviour shows that this was not the design of the question.

When they therefore were come together - It is very likely that this is to be understood of their assembling on one of the mountains of Galilee, and there meeting our Lord.

At this time restore again the kingdom - That the disciples, in common with the Jews, expected the Messiah's kingdom to be at least in part secular, I have often had occasion to note. In this opinion they continued less or more till the day of pentecost; when the mighty outpouring of the Holy Spirit taught them the spiritual nature of the kingdom of Christ. The kingdom had now for a considerable time been taken away from Israel; the Romans, not the Israelites, had the government. The object of the disciples' question seems to have been this: to gain information, from their all-knowing Master, whether the time was now fully come, in which the Romans should be thrust out, and Israel made, as formerly, an independent kingdom. But though the verb αποκαθιστανειν signifies to reinstate, to renew, to restore to a former state or master, of which numerous examples occur in the best Greek writers, yet it has also another meaning, as Schoettgen has here remarked, viz. of ending, abolishing, blotting out: so Hesychius says, αποκαταστασις is the same as τελειωσις, finishing, making an end of a thing. And Hippocrates, Aph. vi. 49, uses it to signify the termination of a disease. On this interpretation the disciples may be supposed to ask, having recollected our Lord's prediction of the destruction of Jerusalem, and the whole Jewish commonwealth, Lord, Wilt thou at this time destroy the Jewish commonwealth, which opposes thy truth, that thy kingdom may be set up over all the land? This interpretation agrees well with all the parts of our Lord's answer, and with all circumstances of the disciples, of time, and of place; but, still, the first is most probable.

When they therefore were come together,.... That is, Christ, and his eleven apostles; for not the hundred and twenty disciples hereafter mentioned, nor the five hundred brethren Christ appeared to at once, are here intended, but the apostles, as appears from Acts 1:2.

they asked of him, saying, wilt thou at this time restore again the kingdom to Israel? The kingdom had been for some time taken away from the Jews, Judea was reduced to a Roman province, and was now actually under the power of a Roman governor. And the nation in general was in great expectation, that upon the Messiah's coming they should be delivered from the yoke of the Romans, and that the son of David would be king over them. The disciples of Christ had imbibed the same notions, and were in the same expectation of a temporal kingdom to be set up by their master, as is evident from Matthew 20:21 and though his sufferings and death had greatly damped their spirits, and almost destroyed their hopes, see Luke 24:21 yet his resurrection from the dead, and his discoursing with them about the kingdom of God, and ordering them to wait at Jerusalem, the metropolis of that nation, for some thing extraordinary, revived their hopes, and emboldened them to put this question to him: and this general expectation of the Jews is expressed by them in the same language as here,

"the days of the Messiah will be the time when , "the kingdom shall return", or "be restored to Israel"; and they shall return to the land of Israel, and that king shall be exceeding great, and the house of his kingdom shall be in Zion, and his name shall be magnified, and his fame shall fill the Gentiles more than King Solomon; all nations shall be at peace with him, and all lands shall serve him, because of his great righteousness, and the wonderful things which shall be done by him; and whoever rises up against him God will destroy, and he shall deliver him into his hands; and all the passages of Scripture testify of his and our prosperity with him; and there shall be no difference in anything from what it is now, only "the kingdom shall return to Israel" (i).

(i) Maimon. in Misn. Sanhedrin, c. 11. sect. 1.

Asked (ἐπηρώτων)

The imperfect, denoting the repetition and urging of the question.

{3} When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time {e} restore again the kingdom to Israel?

(3) We must fight before we triumph, and we must not search curiously after those things which God has not revealed.

(e) To the old and ancient state.

1:6 Wilt thou at this time, etc.? They still held to their old ideas of a worldly restoration of the kingdom of Israel. Their only question was, Wilt thou restore it 'now' ? After the Holy Spirit was given, this delusion was dismissed, and they understood that Christ's kingdom is not of this world.

1:6 Dost thou at this time - At the time thou now speakest of? not many days hence? restore the kingdom to Israel? - They still seemed to dream of an outward, temporal kingdom, in which the Jews should have dominion over all nations. It seems they came in a body, having before concerted the design, to ask when this kingdom would come.

[1] again the kingdom to Israel

Forty days the risen Lord had been instructing the apostles "of the things pertaining to the kingdom of God," doubtless, according to His custom Lk 24:27,32,44,45 teaching them out of the Scriptures. One point was left untouched, viz., the time when He would restore the kingdom to Israel; hence the apostles' question. The answer was according to His repeated teaching; the time was God's secret. Mt 24:36,42,44 25:13 1Th 5:1.

Margin restore

See Scofield Note: "Mt 3:2".

For Another Point of View See Scofield Note: 301232

6-8. wilt thou at this time restore the kingdom to Israel?-Doubtless their carnal views of Messiah's kingdom had by this time been modified, though how far it is impossible to say. But, as they plainly looked for some restoration of the kingdom to Israel, so they are neither rebuked nor contradicted on this point.

1:6-11 They were earnest in asking about that which their Master never had directed or encouraged them to seek. Our Lord knew that his ascension and the teaching of the Holy Spirit would soon end these expectations, and therefore only gave them a rebuke; but it is a caution to his church in all ages, to take heed of a desire of forbidden knowledge. He had given his disciples instructions for the discharge of their duty, both before his death and since his resurrection, and this knowledge is enough for a Christian. It is enough that He has engaged to give believers strength equal to their trials and services; that under the influence of the Holy Spirit they may, in one way or other, be witnesses for Christ on earth, while in heaven he manages their concerns with perfect wisdom, truth, and love. When we stand gazing and trifling, the thoughts of our Master's second coming should quicken and awaken us: when we stand gazing and trembling, they should comfort and encourage us. May our expectation of it be stedfast and joyful, giving diligence to be found of him blameless.