And it shall be - Babylon shall be.

As the chased roe - Once so proud. lofty, arrogant, and self-confident; it shall be as the trembling gazelle, or the timid deer pursued by the hunter, and panting for safety. The word (צבי tsebı̂y) denotes a deer of the most delicate frame; the species that is most fleet and graceful in its movements; properly the "gazelle" (see Bochart's "Hieroz." i. 3. 25). 'To hunt the antelope is a favorite amusement in the East, but which, from its extraordinary swiftness, is attended with great difficulty. On the first alarm, it flies like an arrow from the bow, and leaves the best-mounted hunter, and the fleetest dog, far behind. The sportsman is obliged to call in the aid of the falcon, trained to the work, to seize on the animal, and impede its motions, to give the dogs time to overtake it. Dr. Russel thus describes the chase of the antelope: "They permit horsemen, without dogs, if they advance gently, to approach near, and do not seem much to regard a caravan that passes within a little distance; but the moment they take the alarm, they bound away, casting from time to time a look behind: and if they find themselves pursued, they lay their horns backward, almost close on the shoulders, and flee with incredible swiftness. When dogs appear, they instantly take the alarm, for which reason the sportsmen endeavor to steal upon the antelope unawares, to get as near as possible before slipping the dogs; and then, pushing on at full speed, they throw off the falcon, which being taught to strike or fix upon the cheek of the game, retards its course by repeated attacks, until the greyhounds have time to get up."' - (Burder's "Orient. Cus.")

As a sheep - Or like a scattered flock of sheep in the wilderness that has no shepherd, and no one to collect them together; an image also of that which is timid and defenseless.

That no man taketh up - That is astray, and not under the protection of any shepherd. The meaning is, that that people, once so proud and self-confident, would become alarmed, and scattered, and be afraid of everything.

They shall every man turn unto his own people - Babylon was the capital of the pagan world. It was a vast and magnificent city; the center of many nations. It would be the place, therefore, where numerous foreigners would take up a temporary residence, as London and other large cities are now. Jeremiah Jer 50:37 describes Babylon as containing a mingled population - 'and upon all the mingled people that are in the midst of her' - that is, "the colluvies gentium," as Tacitus describes Rome in his time. Jeremiah also Jeremiah 50:28 describes this mingled multitude as fleeing and escaping out of the land of Babylon, when these calamities should come upon them. The idea in Isaiah is, that this great and mixed multitude would endeavor to escape the impending calamities, and flee to their own nations.

"And the remnant" - Here is plainly a defect in this sentence, as it stands in the Hebrew text; the subject of the proposition is lost. What is it that shall be like a roe chased? The Septuagint happily supply it, οἱ καταλελειμμενοι, שאר shear, the remnant. A MS. here supplies the word יושב yosheb, the inhabitant; which makes a tolerably good sense; but I much prefer the reading of the Septuagint.

They shall - turn "They shall look" - That is, the forces of the king of Babylon, destitute of their leader, and all his auxiliaries, collected from Asia Minor, and other distant countries, shall disperse and flee to their respective homes.

And it shall be as the chased roe,.... That is, Babylon, and the inhabitants thereof, shall be like a roe when hunted by the dogs; which is a very fearful creature, and at the sight and noise of the dogs flies here and there for safety; just so should be the most courageous of the Babylonians, when their city should be taken. The Syriac version renders it, "they shall be"; and the Septuagint and Arabic versions, "they that are left shall be as the fleeing roe", such who fall not by the sword. Kimchi interprets it of people of other nations that should be in Babylon when taken, which agrees with the latter part of the verse:

and as a sheep that no man taketh up; the Septuagint and Arabic versions read, "as a straying sheep", that flees from the wolf; and there being none to fetch it back, and bring it to the flock, it wanders about and perishes:

they shall every man turn to his own people, and flee everyone into his own land; this is to be understood of such foreigners, who were called in by the king of Babylon to his assistance, and the defence of the city; who perceiving it to be taken, or in danger, fled to their own countries, from whence they came, and so left the city naked and defenceless, see Jeremiah 50:16.

"And it comes to pass as with a gazelle which is scared, and as with a flock without gatherers: they turn every one to his people, and they flee every one to his land." The neuter v'hâyâh affirms that it will then be as described in the simile and the interpretation which follows. Babylon was the market for the world in central Asia, and therefore a rendezvous for the most diverse nations (Jeremiah 50:16, cf., Isaiah 51:9, 44) - for a πάμμικτος ὄχλος, as Aeschylus says in his Persae, v. 52. This great and motley mass of foreigners would now be scattered in the wildest flight, on the fall of the imperial city. The second disaster is violent death.

And {m} it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one to his own land.

(m) Meaning the power of Babylon with their hired soldiers.

13:14 It - Babylon. A roe - Fearful in itself, especially when it is pursued by the hunter. A sheep - In a most forlorn condition. Every man - Those soldiers of other nations, whom she had hired to assist her.

14. it-Babylon.

roe-gazelle; the most timid and easily startled.

no man taketh up-sheep defenseless, without a shepherd (Zec 13:7).

every man . to his own people-The "mingled peoples" of foreign lands shall flee out of her (Jer 50:16, 28, 37; 51:9).

13:6-18 We have here the terrible desolation of Babylon by the Medes and Persians. Those who in the day of their peace were proud, and haughty, and terrible, are quite dispirited when trouble comes. Their faces shall be scorched with the flame. All comfort and hope shall fail. The stars of heaven shall not give their light, the sun shall be darkened. Such expressions are often employed by the prophets, to describe the convulsions of governments. God will visit them for their iniquity, particularly the sin of pride, which brings men low. There shall be a general scene of horror. Those who join themselves to Babylon, must expect to share her plagues, Re 18:4. All that men have, they would give for their lives, but no man's riches shall be the ransom of his life. Pause here and wonder that men should be thus cruel and inhuman, and see how corrupt the nature of man is become. And that little infants thus suffer, which shows that there is an original guilt, by which life is forfeited as soon as it is begun. The day of the Lord will, indeed, be terrible with wrath and fierce anger, far beyond all here stated. Nor will there be any place for the sinner to flee to, or attempt an escape. But few act as though they believed these things.