Madmenah - This city is mentioned nowhere else. The city of Madmanna, or Medemene, mentioned in Joshua 15:31, was in the bounds of the tribe of Simeon, and was far south, toward Gaza. It cannot be the place intended here.

Is removed - Or, the inhabitants have fled from fear; see Isaiah 10:29.

Gebim - This place is unknown. It is nowhere else mentioned.

Gather themselves to flee - A description of the alarm prevailing at the approach of Sennacherib.

Madmenah is removed,.... That is, the inhabitants of it, who removed from thence upon hearing that the Assyrian army had invaded the land, and was coming up to Jerusalem. There was a place called Madmannah, which lay in the southern part of the tribe of Judah, Joshua 15:31 which, Jerom (i) says, was then called Memris, and was near the city of Gaza; but whether the same with this is not certain.

The inhabitants of Gebim gather themselves to flee; of this place we have no account any where. Hillerus (k) thinks the whole name of the city was Joshebehaggebim, which we render "the inhabitants of Gebim"; and supposes it had its name from the ditches that were in it, or about it.

(i) De Iocis Hebraicis, fol. 93. E. (k) Onomast. Sacr. p. 310.

Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

31. Madmenah-not the city in Simeon (Jos 15:31), but a village near Jerusalem.

removed-fled from fear.

gather themselves to flee-"put their goods in a place of safety" [Maurer].

10:20-34 By our afflictions we may learn not to make creatures our confidence. Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. God will justly bring this wasting away on a provoking people, but will graciously set bounds to it. It is against the mind and will of God, that his people, whatever happens, should give way to fear. God's anger against his people is but for a moment; and when that is turned from us, we need not fear the fury of man. The rod with which he corrected his people, shall not only be laid aside, but thrown into the fire. To encourage God's people, the prophet puts them in mind of what God had formerly done against the enemies of his church. God's people shall be delivered from the Assyrians. Some think it looks to the deliverance of the Jews out of their captivity; and further yet, to the redemption of believers from the tyranny of sin and Satan. And this, because of the anointing; for his people Israel's sake, the believers among them that had received the unction of Divine grace. And for the sake of the Messiah, the Anointed of God. Here is, ver. 28-34, a prophetical description of Sennacherib's march towards Jerusalem, when he threatened to destroy that city. Then the Lord, in whom Hezekiah trusted, cut down his army like the hewing of a forest. Let us apply what is here written, to like matters in other ages of the church of Christ. Because of the anointing of our great Redeemer, the yoke of every antichrist must be broken from off his church: and if our souls partake of the unction of the Holy Spirit, complete and eternal deliverances will be secured to us.