| Barnes' Notes on the Bible The works which none other man did - The miracles of Jesus surpassed those of Moses and the prophets: 1. In their number. He healed great multitudes, and no small part of his life was occupied in doing good by miraculous power. 2. In their nature. They involved a greater exertion of power. He healed all forms of disease. He showed that his power was superior to all kinds of pain. He raised Lazarus after he had been four days dead. He probably refers also to the fact that he had performed miracles of a different kind from all the prophets. 3. He did all this by his own power; Moses and the prophets by the invoked power of God. Jesus spake and it was done, showing that he had power of himself to do more than all the ancient prophets had done. It may be added that his miracles were done in a short time. They were constant, rapid, continued, in all places. Wherever he was, he showed that he had this power, and in the short space of three years and a half it is probable that he performed more miracles than are recorded of Moses and Elijah, and all the prophets put together. Gill's Exposition of the Entire BibleIf I had not done among them the works,.... This is another, and a new argument, evincing the inexcusableness of their ignorance, and infidelity, and sin, taken from the works that Christ did; such as healing the sick, raising the dead, giving sight to the blind, causing the dumb to speak, the deaf to hear, and the lame to walk, cleansing lepers, and casting out devils; which were clear proofs, and full demonstrations of his deity, and of his being the true Messiah: and which none other man did; in his own name, and by his own power; and which none of the men of God ever did; as Moses, Elijah, Elisha, or others; and particularly that of giving sight to one that was born blind: now if these works had not been done among them, openly, visibly, and publicly, they had not had sin; or so much sin; or their sin of unbelief would not have been so great, or attended with such aggravating circumstances; or they would not have been guilty of the sin against the Holy Ghost, as many of them were; who saw his works and miracles, and were convicted in their own consciences that he was the Messiah, and yet rejected him, against all the light and evidence which the Spirit of God gave by them, and by whom Christ wrought his miracles: but now have they both seen; the works which were done, and the Messiah, whose mission from the Father they proved; and hated both me and my Father; for their rejection of him as the Messiah, notwithstanding the doctrines he taught, and the miracles he wrought, plainly arose from obstinacy, malice, and inveterate hatred against Christ, and against the Father that sent him. Geneva Study BibleIf I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. People's New Testament 15:24 If I had not done, etc. The proof of his divine mission was such that they were left without excuse. Hated both me and my Father. The Jews claimed to love God, but when God, manifest in the flesh, appeared, they hated him. The hatred of Christ is the hate of God. Scofield Reference NotesMargin sin Sin. See Scofield Note: "Rom 3:23". Jamieson-Fausset-Brown Bible Commentary24. If I had not done . the works which none other . did-(See on [1862]Joh 12:37). Matthew Henry's Concise Commentary15:18-25 How little do many persons think, that in opposing the doctrine of Christ as our Prophet, Priest, and King, they prove themselves ignorant of the one living and true God, whom they profess to worship! The name into which Christ's disciples were baptized, is that which they will live and die by. It is a comfort to the greatest sufferers, if they suffer for Christ's name's sake. The world's ignorance is the true cause of its hatred to the disciples of Jesus. The clearer and fuller the discoveries of the grace and truth of Christ, the greater is our sin if we do not love him and believe in him. |