| Barnes' Notes on the Bible Waxed strong in spirit - That is, in courage, understanding, and purposes of good, fitting him for his future work. The word "wax" means to "increase, to grow," from an old Saxon word. In the deserts - In Hebron, and in the hill country where his father resided. He dwelt in obscurity, and was not known publicly by the people. Until the day of his showing - Until he entered on his public ministry, as recorded in Matthew 3 - that is, probably, until he was about 30 years of age. See Luke 3. Clarke's Commentary on the BibleThe child grew - Increased in stature and bodily vigor. And waxed strong in spirit - had his understanding Divinely illuminated and confirmed in the truths of God. And was in the deserts - the city of Hebron, the circumjacent hill country, and in or near Nazareth. Till the time of his showing, or manifestation - till he was thirty years of age, before which time the law did not permit a man to enter into the public ministry, Numbers 4:3. See also Luke 3:23. So much has already been said, by way of practical improvement of the different subjects in this important chapter, as to preclude the necessity of any addition here. Gill's Exposition of the Entire BibleAnd the child grew, and waxed strong in spirit,.... That is, John, the son of Zacharias and Elisabeth, grew in stature of body, and increased in wisdom and knowledge, and fortitude in his soul: and was in the deserts; or "desert", as the Syriac, Persic, and Ethiopic versions read; not in the wilderness of Judea, where he came preaching, but either of Ziph or Maon, which were near to Hebron; see 1 Samuel 23:14 he was not brought up in the schools of the prophets, nor in the academies of the Jews, or at the feet of any of their Rabbins and doctors; that it might appear he was not taught and sent of men, but of God: nor did he dwell in any of the cities, or larger towns, but in deserts; partly that he might be fitted for that gravity and austerity of life, he was to appear in; and that it might be clear he had no knowledge of, nor correspondence with Jesus, whose forerunner he was, and of whom he was to bear testimony, till such time he did it; and in this solitude he remained, till the day of his showing unto Israel; either till the time came that he was to appear before, and be examined by the sanhedrim, that judged of persons fitness and qualifications for the priesthood, in order to be admitted to it; which should have been when he was thirty years of age, but that he was designed for other service; or rather therefore till he appeared in his prophetic office, and showed himself to the people of Israel; to whom he came preaching the doctrine of repentance and remission of sins, administering the ordinance of baptism, giving notice of the near approach of the Messiah, and pointing him out unto the people. Vincent's Word StudiesThe deserts (ταῖς ἐρήμοις) The article indicating a well-known place. Shewing (ἀναδείξεως) The word was used of the public announcement of an official nomination; hence of the public inauguration of John's ministry. Geneva Study BibleAnd the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel. People's New Testament 1:80 The child... was in the deserts. In the wilderness of Judea where he could have ample opportunity for communion with God. Jamieson-Fausset-Brown Bible Commentary80. And the child, &c.-"a concluding paragraph, indicating, in strokes full of grandeur, the bodily and mental development of the Baptist; and bringing his life up to the period of his public appearance" [Olshausen]. in the deserts-probably "the wilderness of Judea" (Mt 3:1), whither he had retired early in life, in the Nazarite spirit, and where, free from rabbinical influences and alone with God, his spirit would be educated, like Moses in the desert, for his future high vocation. his showing unto Israel-the presentation of himself before his nation, as Messiah's forerunner. Matthew Henry's Concise Commentary1:67-80 Zacharias uttered a prophecy concerning the kingdom and salvation of the Messiah. The gospel brings light with it; in it the day dawns. In John the Baptist it began to break, and increased apace to the perfect day. The gospel is discovering; it shows that about which we were utterly in the dark; it is to give light to those that sit in darkness, the light of the knowledge of the glory of God in the face of Jesus Christ. It is reviving; it brings light to those that sit in the shadow of death, as condemned prisoners in the dungeon. It is directing; it is to guide our feet in the way of peace, into that way which will bring us to peace at last, Ro 3:17. John gave proofs of strong faith, vigorous and holy affections, and of being above the fear and love of the world. Thus he ripened for usefulness; but he lived a retired life, till he came forward openly as the forerunner of the Messiah. Let us follow peace with all men, as well as seek peace with God and our own consciences. And if it be the will of God that we live unknown to the world, still let us diligently seek to grow strong in the grace of Jesus Christ. |