Trust in the Lord - Confide in him; rest on him. Instead of allowing the mind to be disturbed and sad, because there are wicked men upon the earth; because they are prosperous and apparently happy; because they may injure you in your person or reputation Psalm 37:6, calmly confide in God. Leave all this in his hands. Feel that he rules, and that what he permits is wisely permitted; and that whatever may occur, it will all be overruled for his own glory and the good of the universe.

And do good - Be engaged always in some work of benevolence.

(a) If there are wicked men in the world, if wickedness abounds around us, there is the more reason for our endeavoring to do good. If others are doing evil, we should do good; if they are wicked, we cannot do a better work than to do good to them, for the best way of meeting the wickedness of the world is to do it good.

(b) The best way to keep the mind from complaining, chafing, and fretting, is to be always engaged in doing good; to have the mind always occupied in something valuable and useful. Each one should have so much of his own to do that he will have no thee to murmur and complain, to allow the mind to prey on itself, or to "corrode" for lack of employment.

So shalt thou dwell in the land - This would be more correctly translated as a command: "Dwell in the land." That is, abide safely or securely in the land - referring, perhaps, to "the land" as the land of promise - the country given to the people of God. The idea is, that they should abide there calmly and securely; that they should not worry themselves because there were wicked men upon the earth, and because they were successful, but that they should be thankful for their inheritance, and partake gratefully of the bounties which they receive from the hand of God. Compare the notes at Matthew 5:5.

And verily thou shalt be fed - Margin, "in truth or stableness." The "literal" meaning would be, "Feed on truth." The word rendered "fed" is here in the imperative mood. It properly means to feed, as a flock; and then, to feed upon anything in the sense of delighting in, or taking pleasure in anything, as if we found our support or sustenance in it; and here it means, doubtless, "Feed on truth;" that is, seek after truth; find delight in it; let it be the food of your souls. The word here rendered "verily" means, as in the margin, "truth:" and the meaning is, that they should seek after truth, and find their support and comfort in that. There are, then, in this verse, four things prescribed as duty, in order to keep the mind calm in view of the fact that wickedness abounds in the world:

(1) to confide in God;

(2) to be actively employed in doing good;

(3) to abide calmly and gratefully in the land which God has given us;

(4) to seek after truth, or a true view of the character and government of God as the great Ruler.

If people would do these things, there would be little complaining and fretting in the world.

Dwell in the land - Do not flee to foreign climes to escape from that providence which, for thy own good, denies thee affluence in thy own country.

And verily thou shalt be fed - God will provide for thee the necessaries of life: its conveniences might damp thy intellect in its inventions, and lead thee into idleness; and its superfluities would induce thee to pamper thy passions till the concerns of thy soul would be absorbed in those of the flesh and, after having lived an animal life, thou mightest die without God, and perish everlastingly.

The original, ורעה אמונה ureeh emunah, might be translated, "and feed by faith." The Septuagint has και ποιμανθησῃ επι τῳ πλουτῳ αυτης, and thou shalt feed upon its riches. The Vulgate Ethiopic, and Arabic, are the same. The Syriac, seek faith. The Chaldee, be strong in the faith. The Anglo-Saxon, and feeded thou shalt be in its welfare. Old Psalter, and thu sal be fed in ryches of it. But it is probable that אמונה emunah here signifies security. And thou shalt be fed in security.

Dr. Delaney supposed that the Psalm might have been written by David in the behalf of Mephibosheth, who, being falsely aecused by his servant Ziba, had formed the resolution to leave a land where he had met with such bad treatment. David, being convinced of his innocence, entreats him to dwell in the land, with the assurance of plenty and protection. It is more likely that it is addressed to the captives in Babylon; and contains the promise that they shall return to their own land, and again enjoy peace and plenty.

Trust in the Lord,.... Not in men, who are fading and perishing like the green grass and tender herb; nor in riches, which are very uncertain things; but in the Lord, in whom is everlasting strength; and with whom are riches and honour, yea, durable riches and righteousness; trust in him both for things temporal and spiritual, for soul and body, for time and eternity; the way to have peace and quietness of mind under all dispensations is to exercise faith on a promising God. The Targum is, "trust in the Word of the Lord", in the essential Word of God, the promised Messiah;

and do good; in general, all good actions, in faith, and as the fruits and effects of it, without trusting to them, but in the Lord; doing them in his strength, and with a view to his glory; or in particular, acts of beneficence to the poor, to which the encouragement follows;

so shalt thou dwell in the land; either in the land of Canaan, a continuance in which depended upon the obedience of the people of the Jews to the commands of God; see Isaiah 1:19; or rather in the good land which is afar off, the heavenly and better country, which those that trust in the Lord, and have that faith in Christ which works by love, shall dwell in to all eternity;

and verily thou shalt be fed; either temporally, shall have food and raiment, even all the necessaries of life; or spiritually, with the word and ordinances, and with Christ the bread of life now; and hereafter shall be fed by him, the Lamb in the midst of the throne, and by him led to fountains of living water: some read the words as an exhortation, and render them, "feed truth" (k), that is, teach it, as Abraham taught his household, and as faithful pastors feed with knowledge and understanding; or "feed by faith" (l), as the just live by it; or, as the Targum renders it, "be strong in faith", as Abraham was, Romans 4:20; or rather, "feed upon truth" (m), the word of truth, the Gospel of salvation, and the several truths and doctrines of it, which are food for faith, and nourish up to everlasting life.

(k) "pasce veritatem", Pagninus, Montanus. (l) "Pascere fide", Junius & Tremellius, Cocceius. (m) "Pasce te veritate", Gejerus; "ut alimentum tuum", Gussetius, Ebr. Comment. p. 942. "feed on faith", Ainsworth.

3 Trust in the Lord, and do good; so shalt thou dwell in the land, and verily shalt be fed.

"Trust in the Lord." Here is the second precept, and one appropriate to the occasion. Faith cures fretting. Sight is cross-eyed, and views things only as they seem, hence her envy; faith has clearer optics to behold things as they really are, hence her peace. "And do good." True faith is actively obedient. Doing good is a fine remedy for fretting. There is a joy in holy activity which drives away the rust of discontent. "So shalt thou dwell in the land." In "the land" which floweth with milk and honey; the Canaan of the covenant. Thou shalt not wander in the wilderness of murmuring, but abide in the promised land of content and rest. "We which have believed do enter into rest." Very much of our outward depends upon the inward; where there is heaven in the heart there will be heaven in the house. "And verily thou shall be fed," or shepherded. To integrity and faith necessaries are guaranteed. The good shepherd will exercise his pastoral care over all believers. In truth they shall be fed, and fed on truth. The promise of God shall be their perpetual banquet; they shall neither lack in spirituals nor in temporals. Some read this as an exhortation, "Feed on truth;" certainly this is good cheer, and banishes for ever the hungry heart-burnings of envy.

The "land" is throughout this Psalm the promised possession (Heilsgut), viz., the land of Jahve's presence, which has not merely a glorious past, but also a future rich in promises; and will finally, ore perfectly than under Joshua, become the inheritance of the true Israel. It is therefore to be explained: enjoy the quiet sure habitation which God gives thee, and diligently cultivate the virtue of faithfulness. The two imperatives in Psalm 37:3, since there are two of them (cf. Psalm 37:27) and the first is without any conjunctive Waw, have the appearance of being continued admonitions, not promises; and consequently אמוּנה is not an adverbial accusative as in Psalm 119:75 (Ewald), but the object to רעה, to pasture, to pursue, to practise (Syriac רדף, Hosea 12:2); cf. רעה, רע, one who interests himself in any one, or anything; Beduin râ‛â equals ṣâḥb, of every kind of closer relationship (Deutsch. Morgenlnd. Zeitschr. v. 9). In Psalm 37:4, ויתן is an apodosis: delight in Jahve (cf. Job 22:26; Psalm 27:10; Isaiah 58:14), so will He grant thee the desire (משׁאלת, as in Psalm 20:5) of thy heart; for he who, entirely severed from the creature, finds his highest delight in God, cannot desire anything that is at enmity with God, but he also can desire nothing that God, with whose will his own is thoroughly blended in love, would refuse him.

{c} Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

(c) To trust in God and do according to his will are sure signs that his providence will never fail us.

verily: Heb. in truth, or, stableness

3. Trust-sure of safety.

shalt thou dwell-or, "dwell thou"; repose quietly.

verily . fed-or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).

37:1-6 When we look abroad we see the world full of evil-doers, that flourish and live in ease. So it was seen of old, therefore let us not marvel at the matter. We are tempted to fret at this, to think them the only happy people, and so we are prone to do like them: but this we are warned against. Outward prosperity is fading. When we look forward, with an eye of faith, we shall see no reason to envy the wicked. Their weeping and wailing will be everlasting. The life of religion is a believing trust in the Lord, and diligent care to serve him according to his will. It is not trusting God, but tempting him, if we do not make conscience of our duty to him. A man's life consists not in abundance, but, Thou shalt have food convenient for thee. This is more than we deserve, and it is enough for one that is going to heaven. To delight in God is as much a privilege as a duty. He has not promised to gratify the appetites of the body, and the humours of the fancy, but the desires of the renewed, sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and serve God. Commit thy way unto the Lord; roll thy way upon the Lord, so the margin reads it. Cast thy burden upon the Lord, the burden of thy care. We must roll it off ourselves, not afflict and perplex ourselves with thoughts about future events, but refer them to God. By prayer spread thy case and all thy cares before the Lord, and trust in him. We must do our duty, and then leave the event with God. The promise is very sweet: He shall bring that to pass, whatever it is, which thou has committed to him.