Thy way is in the sea - Probably the literal meaning here is, that God had shown his power and faithfulness in the sea (that is, the Red Sea), in delivering his people; it was there that his true character was seen, as possessing almighty power, and as being able to deliver his people. But this seems to have suggested, also, another idea - that the ways of God, in his providential dealings, were like walking through the sea, where no permanent track would be made, where the waves would close on the path, and where it would be impossible by any footprints to ascertain the way which he had taken. So in regard to his doings and his plans. There is nothing by which man can determine in regard to them. There are no traces by which he can follow out the divine designs - as none can follow one whose path is through the trackless waters. The subject is beyond man's reach, and there should be no rash or harsh judgment of the Almighty.

And thy path in the great waters - The additional idea here may be, that the ways or plans of God are vast - like the ocean. Even in shallow waters, when one wades through them, the path closes at once, and the way cannot be traced; but God's goings are like those of one who should move through the great ocean - over a boundless sea - where none could hope to follow him.

And thy footsteps are not known - The word rendered "footsteps" means properly the print made by the "heel," and the print made by the foot. The idea here is, that there are no traces in regard to many of the dealings of God, which appear most incomprehensible to us, and which trouble us most, as there can be no footprints left in the waters. We should not venture, therefore, to sit in judgment on the doings of God, or presume that we can understand them.

Thy way is in the sea - Thou didst walk through the sea, thy path was through a multitude of waters.

Thy footsteps are not known - It was evident from the effects that God was there: but his track could not be discovered; still he is the Infinite Spirit, without parts, limits, or passions. No object of sense.

Thy way is in the sea,.... In the sea of Suph, as the Targum, the Red sea; it was the Lord that made the way in the sea for the Israelites, and went before them, and led them through it:

and thy path in the great waters; because the word rendered path is written with yod, and is in the plural number, though the Masorites observe, that that letter is redundant, and so the word is singular; hence the Jews imagine there were more paths than one, even twelve, according to the number of the tribes, and which they think is intimated in Psalm 136:13,

and thy footsteps are not known; not by the Egyptians, who assayed to follow after the people of Israel with the Lord at the head of them, nor by any since; for the waters returned and covered the place on which the Israelites went as on dry ground; so that no footsteps or traces were to be seen at all ever since; and such are the ways God, many of them in providence as well as in grace, Romans 11:33, it may be rendered "thy heels", which made the footsteps or impressions; which latter being the works of God, may be seen and known, but not the former, he being invisible; so Gussetius (e) observes.

(e) Comment. Ebr. p. 633.

Thy way is in the sea, and thy path in the great waters, and thy footsteps are not {m} known.

(m) For when you had brought over your people, the water returned to her course, and the enemies who thought to have followed them, could not pass through, Ex 14:28,29.

77:19 Not known - Because the water returned and covered them.

19. waters . , footsteps-may refer to His actual leading the people through the sea, though also expressing the mysteries of providence.

77:11-20 The remembrance of the works of God, will be a powerful remedy against distrust of his promise and goodness; for he is God, and changes not. God's way is in the sanctuary. We are sure that God is holy in all his works. God's ways are like the deep waters, which cannot be fathomed; like the way of a ship, which cannot be tracked. God brought Israel out of Egypt. This was typical of the great redemption to be wrought out in the fulness of time, both by price and power. If we have harboured doubtful thoughts, we should, without delay, turn our minds to meditate on that God, who spared not his own Son, but delivered him up for us all, that with him, he might freely give us all things.