Thou hast made his glory to cease - Margin," brightness." Luther, "Thou destroyest his purity." The original word means brightness, sp endour. The literal translation here would be, "Thou causest to cease from being brightness;" that is, Thou hast taken away from his brightness, so that it is gone. The allusion is to the splendor, the glory, the magnificence connected with his rank as king. This had been destroyed, or had come to nought.

And cast his throne down to the ground - See Psalm 89:39.

Thou hast made his glory to cease - The kingly dignity is destroyed, and there is neither king nor throne remaining.

Thou hast made his glory to cease,.... The glory of his deity, though it did not properly cease, yet it seemed to do so, being covered, and out of sight, and seen but by a very few, while he appeared in the likeness of sinful flesh; and the glory of his humanity was made to cease, in which he was fairer than the children of men, and his visage was more marred than any man's, and his form than the sons of men; and the glory of his offices, prophetical, priestly, and kingly, which were reproached and vilified, and disputed and contradicted by the Jews, Matthew 26:68, it may be rendered, "his purity" (b), which seemed to cease when he was clothed with our filthy garments; or had all our sins laid upon him, and imputed to him, by his Father; and he was made sin for us, who knew none: the Targum is,

"thou hast made the priests to cease who sprinkle upon the altar, and purify his people:''

and cast his throne down to the ground; this seems contrary, and is an objection to Psalm 89:29, but is not; for not withstanding the usage of Christ by the Jews, who rejected him as the King Messiah; see Gill on Psalm 89:39, yet he is now upon the same throne with his Father, and will sit upon a throne of glory when he comes to judge the world, and so in the New Jerusalem church state, and to all eternity.

(b) "puritatem ejus", Montanus, Michaelis.

Thou hast made his glory to cease, and cast his throne down to the ground.

glory: Heb. brightness

89:38-52 Sometimes it is not easy to reconcile God's providences with his promises, yet we are sure that God's works fulfil his word. When the great Anointed One, Christ himself, was upon the cross, God seemed to have cast him off, yet did not make void his covenant, for that was established for ever. The honour of the house of David was lost. Thrones and crowns are often laid in the dust; but there is a crown of glory reserved for Christ's spiritual seed, which fadeth not away. From all this complaint learn what work sin makes with families, noble families, with families in which religion has appeared. They plead with God for mercy. God's unchangeableness and faithfulness assure us that He will not cast off those whom he has chosen and covenanted with. They were reproached for serving him. The scoffers of the latter days, in like manner, reproach the footsteps of the Messiah when they ask, Where is the promise of his coming? 2Pe 3:3,4. The records of the Lord's dealings with the family of David, show us his dealings with his church, and with believers. Their afflictions and distresses may be grievous, but he will not finally cast them off. Self-deceivers abuse this doctrine, and others by a careless walk bring themselves into darkness and distress; yet let the true believer rely on it for encouragement in the path of duty, and in bearing the cross. The psalm ends with praise, even after this sad complaint. Those who give God thanks for what he has done, may give him thanks for what he will do. God will follow those with his mercies, who follow him with praises.