We are not to suppose that Doeg killed them all with his own hand. He had a band of men under his command, many or all of whom were perhaps foreigners like himself, and very likely of a Bedouin caste, to whom bloodshed would be quite natural, and the priests of the Lord of no more account than so Early sheep or oxen.

And Doeg - fell upon the priests - A ruthless Edomite, capable of any species of iniquity.

Fourscore and five persons - The Septuagint read τριακοσιους και πεντε ανδρας, three hundred and five men; and Josephus has three hundred and eighty-five men. Probably the eighty-five were priests; the three hundred, the families of the priests; three hundred and eighty-five being the whole population of Nob.

That did wear a linen ephod - That is, persons who did actually administer, or had a right to administer, in sacred things. The linen ephod was the ordinary clothing of the priests.

And the king said to Doeg, turn thou and fall upon the priests,.... For determined he was they should die; if one would not put them to death, another should, and who so fit for this bloody work as the false accuser of them, and false witness against them?

and Doeg the Edomite turned; immediately, he at once obeyed the king's orders, as brutish as they were:

and fell upon the priests; with his sword in hand:

and slew on that day fourscore and five persons that did wear a linen ephod; not the ephod of Urim and Thummim, which was only worn by the high priest, but a garment wholly linen, worn by common priests; the Targum is,"who are fit to be clothed with a linen ephod;''not that they were clothed with it, but were deserving of it; or it designs the great and more honourable among the servants of the Lord, as Kimchi observes, for such were clothed with this garment, as Samuel and David; and he thinks it suggests, that more were slain than these; and the Septuagint version makes them to be eight hundred five, and Josephus (h) three hundred eighty five; in the slaying of whom, as the same writer says, Doeg was assisted by some wicked men like himself; and the slaughter did not end here, as the 1 Samuel 22:19 shows.

(h) Antiqu. l. 6. c. 12. sect. 6.

Saul then commanded Doeg to cut down the priests, and he at once performed the bloody deed. On the expression "wearing the linen ephod," compare the remarks at 1 Samuel 2:18. The allusion to the priestly clothing, like the repetition of the expression "priests of Jehovah," serves to bring out into its true light the crime of the bloodthirsty Saul and his executioner Doeg. The very dress which the priests wore, as the consecrated servants of Jehovah, ought to have made them shrink from the commission of such a murder.

And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.

22:18 The Edomite - This is noted to wipe off the stain of this butchery from the Israelitish nation, and to shew, why he was so ready to do it, because he was one of that nation which had an implacable hatred against all Israelites, and against the priests of the Lord.

22:6-19 See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech's answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts' lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground.