By faith he sojourned in the land of promise, as in a strange country - The land of Canaan that had been promised to him and his posterity. He resided there as if he were a stranger and sojourner. He had no possessions there which he did not procure by honest purchase; he owned no land in fee-simple except the small piece which he bought for a burial-place; see Genesis 23:7-20. In all respects he lived there as if he had no special right in the soil; as if he never expected to own it; as if he were in a country wholly owned by others. He exercised no privileges which might not have been exercised by any foreigner, and which was not regarded as a right of common - that of feeding his cattle in any unoccupied part of the land; and he would have had no power of ejecting any other persons excepting what anyone might have enjoyed by the pre-occupancy of the pasture-grounds. To all intents and purposes he was a stranger. Yet he seems to have lived in the confident and quiet expectation that that land would at some period come into the possession of his posterity. It was a strong instance of faith that he should cherish this belief for so long a time, when he was a stranger there; when he gained no right in the soil except in the small piece that was purchased as a burial-place for his wife, and when he saw old age coming on and still the whole land in the possession of others.

Dwelling in tabernacles - In tents - the common mode of living in countries where the principal occupation is that of keeping flocks and herds. His dwelling thus in moveable tents looked little like its being his permanent possession.

With Isaac and Jacob, the heirs with him of the same promise - That is, the same thing occurred in regard to them, which had to Abraham. "They" also lived in tents. They acquired no fixed property, and no title to the land except to the small portion purchased as a burial-place. Yet they were heirs of the same promise as Abraham, that the land would be theirs. Though it was still owned by others, and filled with its native inhabitants, yet they adhered to the belief that it would come into the possession of their families. In their moveable habitations; in their migrations from place to place, they seem never to have doubted that the fixed habitation of their posterity was to be there, and that all that had been promised would be certainly fulfilled.

By faith he sojourned in the land of promise - It is remarkable that Abraham did not acquire any right in Canaan, except that of a burying place; nor did he build any house in it; his faith showed him that it was only a type and pledge of a better country, and he kept that better country continually in view: he, with Isaac and Jacob, who were heirs of the same promise, were contented to dwell in tents, without any fixed habitation.

By faith he sojourned in the land of promise,.... The land of Canaan, so called, because it was promised to Abraham and his seed; and is typical of heaven, which is not by the works of the law, but by the free promise and grace of God: here Abraham sojourned for a while,

as in a strange country; which was not his native place, and not his own, but another's; see Acts 7:5 and an idolatrous one; here he sojourned by faith, believing that as it was promised, it would be given to him, and his seed: so all God's people are sojourners in this world, strangers and pilgrims in it; this is not their dwelling place; they do not belong to it, but to another; their stay in it is but for a while; and, while they are in it, do not look upon themselves at home, but are looking out for another, and better country; they are unknown to the men of the world, and the men of the world are strangers to them; though they have a civil conversation with them, they separate from them, both as to profaneness and superstition, and live by faith, in the expectation of the heavenly country, as Abraham also did:

dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise; the same promised land, the same promised blessings, and the same promised seed, the Messiah; see Genesis 12:3 with these Abraham dwelt, for he lived until Isaac was seventy five years of age, and Jacob fifteen; he was an hundred years old when Isaac was born, Genesis 21:5 and he lived one hundred and seventy five years, Genesis 25:7 and Isaac was sixty years old when Jacob was born, Genesis 25:26 and Abraham dwelt with them in tabernacles, or tents, which they pitched at pleasure, and moved from place to place. So true believers, as they are Abraham's seed, they are heirs with him, according to the promise; and are heirs together of the grace of life; and dwell in earthly tabernacles, in houses of clay, which are erected for a while, and then taken down.

He sojourned in (παρῴκησεν εἰς)

The verb lit. to dwell beside or among. Πάροικος, a foreigner dwelling in a state without rights of citizenship. In Class. only in the sense of neighbor. See on Luke 24:18. The verb of rest with the preposition of motion (only here) signifies that he went into the land and dwelt there. Usually with ἐν in, but sometimes with the simple accusative, as Luke 24:18; Genesis 17:8; Exodus 6:4.

Land of promise (γῆν τῆς ἐπαγγελίας)

Note the article, omitted in A.V., the promise: the land which was designated in the promise of God. See Genesis 12:7; Genesis 13:15. The phrase N.T.o. There is no corresponding phrase in O.T.

Strange (ἀλλοτρίαν)

Another (ἄλλη) land than his own. So lxx, Genesis 15:13. Comp. Acts 7:6.

In tabernacles (ἐν σκηναῖς)

Or tents, as a migratory people, without a permanent home.

The heirs with him (τῶν συνκληρονόμων)

Joint-heirs or fellow-heirs. olxx, oClass. See Romans 8:17; Ephesians 3:6; 1 Peter 3:7. The three, Abraham, Isaac, and Jacob, are mentioned because they cover the entire period of the sojourn in Canaan. Faith inspired these to endure patiently their unsettled life, since it assured them of a permanent home in the future.

By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

11:9 By faith he sojourned in the land of promise. He was a stranger in the land promised to him and his seed, dwelling as did Isaac and Jacob, in tents, yet trusting the promise of God.

With Isaac and Jacob, the heirs with him of the same promise. See Ge 26:3,4 27:4,13-14.

11:9 By faith he sojourned in the land of promise - The promise was made before, Gen 12:7. Dwelling in tents - As a sojourner With Isaac and Jacob - Who by the same manner of living showed the same faith Jacob was born fifteen years before the death of Abraham. The joint heirs of the same promise - Having all the same interest therein. Isaac did not receive this inheritance from Abraham, nor Jacob from Isaac, but all of them from God. Gen 17:8

9. sojourned-as a "stranger and pilgrim."

in-Greek, "into," that is, he went into it and sojourned there.

as in a strange country-a country not belonging to him, but to others (so the Greek), Ac 7:5, 6.

dwelling in tabernacles-tents: as strangers and sojourners do: moving from place to place, as having no fixed possession of their own. In contrast to the abiding "city" (Heb 11:10).

with-Their kind of dwelling being the same is a proof that their faith was the same. They all alike were content to wait for their good things hereafter (Lu 16:25). Jacob was fifteen years old at the death of Abraham.

heirs with him of the same promise-Isaac did not inherit it from Abraham, nor Jacob from Isaac, but they all inherited it from God directly as "fellow heirs." In Heb 6:12, 15, 17, "the promise" means the thing promised as a thing in part already attained; but in this chapter "the promise" is of something still future. However, see on [2586]Heb 6:12.

11:8-19 We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Ge 22:2. There, every word shows a trial. It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting dispensations?