Behold, all his fellows - All that are joined in making, and in worshipping it, are regarded as the fellows, or the companions (חברין chăbērâyn) of the idol-god (see Hosea 4:17 - 'Ephraim is joined to idols'). They and the idols constitute one company or fellowship, intimately allied to each other.

Shall be, ashamed - Shall be confounded when they find that their idols cannot aid them.

And the workmen - The allusion to the workmen is to show that what they made could not be worthy of the confidence of people as an object of worship.

They are of men - They are mortal people; they must themselves soon die. It is ridiculous, therefore, for them to attempt to make a god that can defend or save, or that should be adored.

Let them all be gathered together - For purposes of trial, or to urge their claims to the power of making an object that should be adored (see the note at Isaiah 41:1).

Let them stand up - As in a court of justice, to defend their cause (see the note at Isaiah 41:21).

They shall fear - They shall be alarmed when danger comes. They shall find that their idol-gods cannot defend them.

His fellows - חבריו chaberaiv: but עבדיו abadaiv, his servants or worshippers, is the reading of one of De Rossi's MSS., and of the Chaldee.

And the workmen, they are of men "Even the workmen themselves shall blush" - I do not know that any one has ever yet interpreted these words to any tolerably good sense: וחרשים המה מאדם vecharashim hemmah meadam. The Vulgate and our translators, have rendered them very fairly, as they are written and pointed in the text: Fabri enim sunt ex hominibus. "And the workmen they are of men." Out of which the commentators have not been able to extract any thing worthy of the prophet. I have given another explanation of the place; agreeable enough to the context, if it can be deduced from the words themselves. I presume that אדם adam, rubuit, may signify erubuit, to be red through shame, as well as from any other cause; though I cannot produce any example of it in that particular sense; and the word in the text I would point מאדם meoddam; or if any one should object to the irregularity of the number, I would read מאדמים meoddamim. But I rather think that the irregularity of the construction has been the cause of the obscurity, and has given occasion to the mistaken punctuation. The singular is sometimes put for the plural. See Psalm 68:31; and the participle for the future tense, see Isaiah 40:11. - L.

Behold, all his fellows shall be ashamed,.... Either such who join with them in the worship of the molten graven image, or god formed, when they find it is profitable for nothing; so the Targum,

"behold all their worshippers shall be confounded;''

or their fellow workmen, who took their several parts in making the image, and so must be conscious of the vanity and unprofitableness of it, and ashamed when upbraided with it:

and the workmen they are of men; or, "of Adam" (b); they are the sons of Adam, fallen men, sinful, frail, mortal creatures; they are not so much as of the angels in heaven, but of men on earth, and so very unfit to be makers of a god:

let them be gathered together; workmen and worshippers, as Demetrius, and the craftsmen or shrine makers, with others at Ephesus:

let them stand up; and plead for their gods, and say all they can in the behalf of them:

yet they shall fear, and they shall be ashamed together; the light of the Gospel breaking forth in the ministry of the apostles and others, the minds of many were enlightened to see the folly of worshipping idols, which brought them, and the makers of them, into contempt; who not being able to withstand the evidence and force of arguments brought against them, were covered with shame, and filled with fear, lest, should the Gospel still get further ground, their trade of idol making would come to nothing; or lest the vengeance of heaven should fall upon them for their idolatrous practices.

(b) "ipsi ex Adamo, sive ex hominibus", Munster, Pagninus, Montanus, Tigurine version.

Behold, all his {q} fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them {r} stand up; yet they shall fear, and they shall be ashamed together.

(q) That is, who in any way consent either to the making or worshipping.

(r) Signifying, that the multitude will not then save the idolaters, when God will take vengeance, although they excuse themselves by it among men.

44:11 Men - They are of mankind, and therefore cannot possibly make a god. Together - Tho' all combine together, they shall be filled with fear and confusion, when God shall plead his cause against them.

11. his fellows-the associates of him who makes an idol; or of the idol (see De 7:26; Ps 115:8; Ho 4:17).

they are of men-They are mortal men themselves; what better, then, can the idol be than its maker?

gathered together . stand up-as in a court of justice, to try the issue between God and them (see on [797]Isa 41:1; [798]Isa 41:21).

yet-wrongly inserted in English Version. The issue of the trial shall be, "they shall fear," &c.

44:9-20 Image-making is described, to expose the folly of idolaters. Though a man had used part of a log for fuel, he fell down before an image made of the remainder, praying it to deliver him. Man greatly dishonours God, when he represents him after the image of man. Satan blinds the eyes of unbelievers, causing absurd reasonings in matters of religion. Whether men seek happiness in worldly things, or run into unbelief, superstition, or any false system, they feed on ashes. A heart deceived by pride, love of sin, and departure from God, turns men aside from his holy truth and worship. While the affections are depraved, a man holds fast the lie as his best treasure. Are our hearts set upon the wealth of the world and its pleasures? They will certainly prove a lie. If we trust to outward professions and doings, as if those would save us, we deceive ourselves. Self-suspicion is the first step towards self-deliverance. He that would deliver his soul, must question his conscience, Is there not a lie in my right hand?