| Barnes' Notes on the Bible Have forborn to fight - Or, have ceased to fight: in despair when they saw that the conflict was hopeless. Holds - The word properly means an acropolis, and so any inaccessible place of refuge. They have burned - i. e., the enemy have burned. Bars - i. e., fortifications (compare Amos 1:5). Clarke's Commentary on the BibleThe mighty men - have forborne to fight - They were panic-struck when they found the Medes and Persians within their walls, and at once saw that resistance was useless. Gill's Exposition of the Entire BibleThe mighty men of Babylon have forborne to fight,.... Or, "ceased from fighting" (h) for it seems, upon Cyrus's first coming, the king of Babylon and his army gave him battle; but being overthrown, they retired to the city (i), and dared never fight more: they have remained in their holds; in the towers and fortresses of Babylon, never daring to sally out of the city, or appear in the field of battle any more; even though Cyrus sent the king of Babylon a personal challenge, to end the quarrel by a single combat (k): their might hath failed; their courage sunk and was gone; they had no heart to face their enemy: they became as women; as weak as they, as the Targum; timorous and fearful, having no courage left in them, and behaved more like women than men: they have burnt her dwelling places; that is, the enemy burnt their houses, when they entered into the city, to inject terror into them: her bars are broken; the bars of the gates of the city, or of the palaces of the king and nobles, and of the houses of the people, by the soldiers, to get the plunder; see Isaiah 45:1. (h) "cessaverunt a praelio", V. L. "desinent pugnare", Junius & Tremellius, Piscator; "cessarunt pugnare", Schmidt. So Pagninus, Montanus. (i) Xenophon, Cyropaedia, l. 5. c. 19. Herodot. l. 1. sive Clio. c. 190. (k) Xenophon, ib. l. 5. c. 10. Geneva Study BibleThe mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken. Jamieson-Fausset-Brown Bible Commentary30. forborne to fight-for the city was not taken by force of arms, but by stratagem, according to the counsel given to Cyrus by two eunuchs of Belshazzar who deserted. remained in . holds-not daring to go forth to fight; many, with Nabonidus, withdrew to the fortified city Borsippa. Matthew Henry's Concise Commentary51:1-58 The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Re 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures. |