Three hundred pence - About 40,00, or 8 British pounds, 10 shillings (circa 1880's).

And given to the poor - The avails or value of it given to the poor.

Three hundred pence - Or denarii: about 9. 13s. 9d. of our money; reckoning the denarius at 7 3/4d. One of my MSS. of the Vulgate (a MS. of the 14th century) reads, cccc denarii.

Why was not this ointment sold for three hundred pence,.... Meaning Roman pence, one of which is, of the value of our money, seven pence halfpenny; so that three hundred pence amount to nine pounds seven shillings and six pence:

and given to the poor? this was his pretence, and with which he covered himself; his uneasiness was, because it was not sold, and the money put into his hands, as appears by what follows.

Three hundred pence (τριακοσίων δηναρίων)

Or three hundred denarii. On the denarius, see on Matthew 20:2. Mark says more than three hundred pence. Three hundred denarii would be about fifty dollars, or twice that amount if we reckon according to the purchasing power.

The poor (πτωχοῖς)

See on Matthew 5:3. No article: to poor people.

{1} Why was not this ointment sold for three hundred pence, and given to the poor?

(1) A horrible example in Judas of a mind blinded with covetousness, and yet pretending godliness.

12:5 Three hundred pence. Silver to the amount of USD45, equivalent to about USD300 now, owing to the change of values.

5. three hundred pence-between nine and ten pounds sterling.

12:1-11 Christ had formerly blamed Martha for being troubled with much serving. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of Christ's gracious words. Mary gave a token of love to Christ, who had given real tokens of his love to her and her family. God's Anointed should be our Anointed. Has God poured on him the oil of gladness above his fellows, let us pour on him the ointment of our best affections. In Judas a foul sin is gilded over with a plausible pretence. We must not think that those do no acceptable service, who do it not in our way. The reigning love of money is heart-theft. The grace of Christ puts kind comments on pious words and actions, makes the best of what is amiss, and the most of what is good. Opportunities are to be improved; and those first and most vigorously, which are likely to be the shortest. To consult to hinder the further effect of the miracle, by putting Lazarus to death, is such wickedness, malice, and folly, as cannot be explained, except by the desperate enmity of the human heart against God. They resolved that the man should die whom the Lord had raised to life. The success of the gospel often makes wicked men so angry, that they speak and act as if they hoped to obtain a victory over the Almighty himself.