For they persecute him whom thou hast smitten - That is, instead of pitying one who is afflicted of God, or showing compassion for him, they "add" to his sorrows by their own persecutions. The psalmist was suffering as under the hand of God. He needed sympathy from others in his trials. Instead of that, however, he found only reproaches, opposition, persecution, calumny. There was an entire want of sympathy and kindness. There was a disposition to take advantage of the fact that he was suffering at the hand of God, to increase his sorrows in all ways in which they could do it.

And they talk to the grief of those - What they say adds to their sorrow. They speak of the character of those who are afflicted; they allege that the affliction is the punishment of some crime which they have committed; they take advantage of any expressions of impatience which they may let fall in their affliction to charge them with being of a rebellious spirit, or regard it as proof that they are destitute of all true piety. See the notes at Psalm 41:5-8. It was this which added so much to the affliction of Job. His professed friends, instead of sympathizing with him, endeavored to prove that the fact that he suffered so much at the hand of God demonstrated that he was a hypocrite; and the expressions of impatience which he uttered in his trial, instead of leading them to sympathize with him, only tended to confirm them in this belief.

Whom thou hast wounded - literally, as in the margin, "thy wounded." That is, of those whom "thou" hast afflicted. The reference is to the psalmist himself as afflicted by God, while, at the same time, he makes the remark general by saying that this was their character; this was what they were accustomed to do.

For they persecute him whom thou hast smitten,.... Meaning the Messiah, who was not only smitten and scourged by men, but was stricken and smitten of God; according to his determinate counsel and foreknowledge, and agreeably to his will and plea sure; with the rod of his justice for the satisfaction of it; for the sins of his people, whose surety he was. Him the Jews followed with reproaches and calumnies; pursued after his life, and persecuted him unto death; and which was the cause of their ruin and destruction; see 1 Thessalonians 2:15;

and they talk to the grief of those whom thou hast wounded; or, "of thy wounded ones" (l); not wounded by him, but wounded for his sake, on his account, and for their profession of faith in his son Jesus Christ. These, as they were led to the slaughter, had trial of cruel mockings, which aggravated their sufferings, and were very grieving to them; especially such talk as reflected upon their dear Redeemer, for whose sake they were put to death.

(l) "vulneratorum tuorum", Pagninus, Montanus, Tigurine version, Musculus; so Ainsworth.

For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

69:26 For - Which is an act of barbarous cruelty. Talk - Reproaching them, and triumphing in their calamities.

those...: Heb. thy wounded

26. Though smitten of God (Isa 53:4), men were not less guilty in persecuting the sufferer (Ac 2:23).

talk to the grief-in respect to, about it, implying derision and taunts.

wounded-or, literally, "mortally wounded."

69:22-29 These are prophecies of the destruction of Christ's persecutors. Verses 22,23, are applied to the judgments of God upon the unbelieving Jews, in Ro 11:9,10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts' lusts which hardened them. Those who reject God's great salvation proffered to them, may justly fear that his indignation will be poured out upon them. If men will sin, the Lord will reckon for it. But those that have multiplied to sin, may yet find mercy, through the righteousness of the Mediator. God shuts not out any from that righteousness; the gospel excludes none who do not, by unbelief, shut themselves out. But those who are proud and self-willed, so that they will not come in to God's righteousness, shall have their doom accordingly; they themselves decide it. Let those not expect any benefit thereby, who are not glad to be beholden to it. It is better to be poor and sorrowful, with the blessing of the Lord, than rich and jovial, and under his curse. This may be applied to Christ. He was, when on earth, a man of sorrows that had not where to lay his head; but God exalted him. Let us call upon the Lord, and though poor and sorrowful, guilty and defiled, his salvation will set us up on high.