Hear me, O L RD, for thy lovingkindness is good - Thy mercy - thy favor - is good; that is, it is ample, abundant, great: it delights in deeds of mercy; in acts of benevolence. This was the only ground of his plea; and this was enough. Compare Psalm 63:3.

Turn unto me - Incline thine ear unto me; turn not away, but be favorable to me.

According to the multitude of thy tender mercies - See the notes at Psalm 51:1. He felt that he had occasion for the exercise of "all" the mercy of God; that the case was one which could be reached only by the exercise of the highest kindness and compassion.

Thy loving-kindness is good - The word חסד chesed signifies exuberance of kindness, and the word רחמים rachamim, which we translate tender mercies, signifies such affection as mothers bear to their young: and in God, there is רב rob, a multitude, of such tender mercies towards the children of men!

Hear me, O Lord; for thy lovingkindness is good,.... His lovingkindness to him, not only as his Son, but as Mediator; and which is a love of complacency and delight, and was from eternity, and will be to eternity: and this is "good", as appears by the effects and evidences of it; such as putting all things into his hands, showing him all that he does, concealing and keeping nothing from him, appointing him to be the Saviour of his people, the Head of the church, and the Judge of the world; and this lovingkindness shown to him is a reason why he might expect to be heard by his God and Father; see John 17:24; and the loving kindness of God to his people, and the members of Christ, is also good: it arises from the good will and pleasure of God; it is pleasantly and delightfully good to the saints, who have tasted that the Lord is gracious, and have had his love shed abroad in their hearts; it is profitably good unto them; it has prepared and laid up good things for them, both for time and eternity, even all the blessings of grace and goodness: it has promised good things unto them in covenant, and it gives Christ, and all good things along with him; it has a good influence on the graces of the Spirit, faith, hope, and love, to encourage them; and engages believers to a cheerful obedience to all the divine commands; to which may be added the duration of it, it lasts for ever: and it is so good, that it is better than any temporal good thing without it; it is better than life, and all the comforts of it, Psalm 63:3;

turn unto me, according to the multitude of thy tender mercies; his divine Father had turned away his face from him, and turned his fury upon him; he had awoke his sword of justice against him, pointed it at him, and thrust it into him; and now, satisfaction being made, he desires he would turn unto him in a way of grace and favour; that he would have respect unto him, and look upon him with his paternal countenance, and in a kind and tender manner, as well pleased with him, and with his righteousness and sacrifice. Of the phrase, "according to the multitude of that tender mercies"; see Gill on Psalm 51:1.

Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.

16-18. These earnest terms are often used, and the address to God, as indifferent or averse, is found in Ps 3:7; 22:24; 27:9, &c.

69:13-21 Whatever deep waters of affliction or temptation we sink into, whatever floods of trouble or ungodly men seem ready to overwhelm us, let us persevere in prayer to our Lord to save us. The tokens of God's favour to us are enough to keep our spirits from sinking in the deepest outward troubles. If we think well of God, and continue to do so under the greatest hardships, we need not fear but he will do well for us. And if at any time we are called on to suffer reproach and shame, for Christ's sake, this may be our comfort, that he knows it. It bears hard on one that knows the worth of a good name, to be oppressed with a bad one; but when we consider what a favour it is to be accounted worthy to suffer shame for the name of Jesus, we shall see that there is no reason why it should be heart-breaking to us. The sufferings of Christ were here particularly foretold, which proves the Scripture to be the word of God; and how exactly these predictions were fulfilled in Jesus Christ, which proves him to be the true Messiah. The vinegar and the gall given to him, were a faint emblem of that bitter cup which he drank up, that we might drink the cup of salvation. We cannot expect too little from men, miserable comforters are they all; nor can we expect too much from the God of all comfort and consolation.