Reproach hath broken my heart - The reproaches, the calumnies, the aspersions, the slanders of others, have crushed me. I am not able to bear up under them; I fail under the burden. Distress may become so great that life may sink under it, for many die of what is called "a broken heart." Undeserved reproaches will be as likely to produce this result on a sensitive heart as any form of suffering; and there are thousands who are crushed to the earth by such reproaches.

And I am full of heaviness - Or, I am sick; I am weak; I am ill at ease. My strength is gone.

And I looked for some to take pity - Margin, "to lament with me." The meaning of the Hebrew word is to pity; to commiserate; to show compassion. Job 2:11; Job 42:11; Isaiah 51:19; Jeremiah 16:5.

But there was none - There was no one whose heart seemed to be touched with compassion in the case; none who sympathized with me.

And for comforters - For those who would show sympathy for me; who would evince a friendly feeling in my distress.

But I found none - He felt that he was utterly forsaken by mankind. There is no feeling of desolation like that.

Reproach hath broken my heart,.... This was his case when his soul was exceeding sorrowful unto death, and his heart like wax melted in the midst of his bows is, Matthew 26:38;

and I am full of heaviness; as he was in the garden, Mark 14:33; or, "very sick, yea, incurably sick", as the word (g) signifies; see 2 Samuel 12:15. For what cure is there for a broken heart?

and I looked for some to take pity, but there was none; and for comforters, but I found none: his disciples forsook him and fled; the priests, scribes, and common people, that attended him at the cross, mocking him; the thieves that were crucified with him reviled him; and his Father hid his face from him; only a few women stood afar off and lamented.

(g) "adeo ut afficiar aegritudine", Junius & Tremellius, Piscator; "dolui vel aegritudine affectus sum", Gejerus.

Reproach hath broken my heart; and I am full of heaviness: and {q} I looked for some to take pity, but there was none; and for comforters, but I found none.

(q) He shows men that it is vain to put our trust in men in our great necessity, but that our comfort only depends on God: for man increases our sorrows, then diminishes them, Joh 19:29.

to take...: Heb. to lament with me

69:13-21 Whatever deep waters of affliction or temptation we sink into, whatever floods of trouble or ungodly men seem ready to overwhelm us, let us persevere in prayer to our Lord to save us. The tokens of God's favour to us are enough to keep our spirits from sinking in the deepest outward troubles. If we think well of God, and continue to do so under the greatest hardships, we need not fear but he will do well for us. And if at any time we are called on to suffer reproach and shame, for Christ's sake, this may be our comfort, that he knows it. It bears hard on one that knows the worth of a good name, to be oppressed with a bad one; but when we consider what a favour it is to be accounted worthy to suffer shame for the name of Jesus, we shall see that there is no reason why it should be heart-breaking to us. The sufferings of Christ were here particularly foretold, which proves the Scripture to be the word of God; and how exactly these predictions were fulfilled in Jesus Christ, which proves him to be the true Messiah. The vinegar and the gall given to him, were a faint emblem of that bitter cup which he drank up, that we might drink the cup of salvation. We cannot expect too little from men, miserable comforters are they all; nor can we expect too much from the God of all comfort and consolation.