My soul followeth hard after thee - The word used here - דבק dâbaq - means properly to cleave to; to adhere; to be glued to; to stick fast. Then it means to attach oneself to anything; and then, to pursue or follow after. The idea here is that of adhering to, or cleaving to; and the meaning is, that the psalmist adhered firmly to God, as pieces of wood glued together adhere to each other; that he, as it were, stuck fast to him; that he would not leave him or be separated from him. The language represents the feelings of true piety in adhering firmly and constantly to God, whatever there may be that tends to separate us from him. The adhesion of bodies by glue is a striking but not an adequate representation of the firmness with which the soul adheres to God. Portions of matter held together by glue may be separated; the soul of the true believer never can be separated from God.

Thy right hand upholdeth me - The right hand is that by which we accomplish anything; and, by constant use, is stronger than the left hand. Hence, the expression is equivalent to saying that God upheld him with all his strength. The meaning is, that God sustained him in life; defended him in danger; kept him from the power of his enemies.

My soul followeth hard after thee - דבקה נפשי אחריך dabekah naphshi achareycha, "My soul cleaves (or) is glued after thee." This phrase not only shows the diligence of the pursuit, and the nearness of the attainment, but also the fast hold he had got of the mercy of his God.

My soul followeth hard after thee,.... In a way of duty, and in the use of means; as prayer, meditation, &c. though at a distance from the house of God, and worship of it; that he might not lose sight of him; that he might know more of him, and have more communion with him; being drawn after him with the cords of love, and strongly affected to him. Or, "my soul cleaveth after thee", or "to thee" (t); not to the world, and the things of it; not to that which is evil, but to that which is good, even the "summum bonum"; not to the creature, but to the Lord; which is expressive of union to him, even such an one as is between man and wife, who cleave to each other, and are one flesh, Genesis 2:24; and as is between head and members, vine and branches; see 1 Corinthians 6:17; and of communion in the exercise of grace, and discharge of duty. To cleave to the Lord into hold to him, the head; to exercise the graces of faith, hope, and love upon him; and to follow him in his ways and worship; to abide by his truths; to attend his ordinances; to keep close to his people, and to adhere firmly to his cause and interest; see Acts 11:23. The Targum is,

"my soul cleaveth after thy law;''

thy right hand upholdeth me; that he fell not through the snares laid for him, and the stumbling blocks thrown in his way; that he stood and bore up under all his afflictions, temptations, and difficulties; that he was enabled to follow hard after the Lord, and cleave unto him; this supported, supplied, and protected him, even the mighty power and grace of God. In what a happy, comfortable, and safe condition must the psalmist be! his soul following hard after the Lord; and the Lord holding and sustaining him with his right hand! and how vain must be the attempts of his enemies against him! whose destruction is next predicted.

(t) "adhaesit post te", Montanus, Gejerus; "tibi adhaesit", Tigurine version; so Piscator, Michaelis.

My soul {e} followeth hard after thee: thy right hand upholdeth me.

(e) He assures himself by the Spirit of God to have the gift of constancy.

63:7-11 True Christians can, in some measure, and at some times, make use of the strong language of David, but too commonly our souls cleave to the dust. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Those that follow hard after God, would soon fail, if God's right hand did not uphold them. It is he that strengthens us and comforts us. The psalmist doubts not but that though now sowing in tears, he should reap in joy. Messiah the Prince shall rejoice in God; he is already entered into the joy set before him, and his glory will be completed at his second coming. Blessed Lord, let our desire towards thee increase every hour; let our love be always upon thee; let all our enjoyment be in thee, and all our satisfaction from thee. Be thou all in all to us while we remain in the present wilderness state, and bring us home to the everlasting enjoyment of thee for ever.