Had spoken one word - One solemn declaration, reminding them that it was the characteristic of the nation to reject the testimony of God, and that it was to be expected. It was the last warning which we know Paul to have delivered to his countrymen the Jews.

Well spake - Or he spoke the truth; he justly described the character of the Jewish people. The passage here quoted was as applicable in the time of Paul as of Isaiah.

The Holy Ghost - A full proof of the inspiration of Isaiah.

By Esaias - By Isaiah, Isaiah 6:9-10.

Agreed not among themselves - It seems that a controversy arose between the Jews themselves, in consequence of some believing, and others disbelieving; and the two parties contested together; and, in respect to the unbelieving party, the apostle quoted the following passage from Isaiah 6:9.

And when they agreed not among themselves,.... One part believing what was said, and the other disbelieving; and such a division is the usual effect of the Gospel ministry; see Luke 12:51. Or this may be understood of the unbelieving party, who though they agreed in the main that Jesus was not the Messiah, yet might have different sentiments of the apostle; of the manner of his reasoning, and the nature of his proofs and arguments; and of some things which he delivered, which some might assent to, and others deny; as the Pharisees and Sadducees in the sanhedrim at Jerusalem disagreed about the doctrine of the resurrection: and the rather this may be thought to be the sense, because they not only departed, when very likely those that believed might stay longer, but because at their departure the apostle says something very cutting and stinging, and which he would not say in common of them all, of the believers; and besides, they are afterwards said to reason among themselves, Acts 28:29.

They departed; from the apostle's lodging to their own houses, or to some other place, where they could call over, and debate among themselves, the things they had heard:

after that Paul had spoken one word; a very remarkable one, and full to the purpose, and which he gave them just at parting with them:

well spake the Holy Ghost by Esaias the prophet unto our fathers; the passage referred to is in Isaiah 6:9, which the prophet Isaiah delivered under the influence and by the inspiration of the Holy Ghost, being moved by him, as all the holy men of God were; and which was very appropriate, not only to the Jewish fathers in the times of Isaiah, but to their posterity in succeeding ages, in the times of Christ and his apostles; see Matthew 13:10; and were exceeding applicable to the present unbelieving Jews, who had been disputing with the apostle, and were now departing from him, in unbelief: and from hence it appears, that since it was the Holy Ghost that spake by Isaiah the prophet, and he that spoke to him and by him, was the Adon, Jehovah, and Lord of hosts, as is clear from Isaiah 6:1; it follows, that the Holy Ghost is a divine person, truly God, and equal with the Father and the Son.

Agreed not

See on agreed together, Acts 5:9.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

28:25-28 Well spake the Holy Spirit by Isaiah the prophet. The passage quoted is found in Isa 6:9,10. It is quoted six times: in the Gospels (Mt 13:14,15 Mr 4:12 Lu 8:10 Joh 12:40), here in Acts, and in Romans (Ro 11:7). No other Old Testament passage is so often quoted in the New Testament, and it is always applied to Jewish unbelief. The terrible prediction of the stubborn, willful unbelief of the nation was fulfilled in Isaiah's time, in the time of Christ, in that of his apostles, and eighteen centuries of Jewish history illustrate the same fact to our times. For notes on the passage, see Mt 13:14-17. These are the final one word of Paul to the Jews before beginning his work among the Gentiles in Rome.

28:25 Well spake the Holy Ghost to your fathers - Which is equally applicable to you.

25-29. when they-the Jews.

agreed not among themselves-the discussion having passed into one between the two parties into which the visitors were now divided, respecting the arguments and conclusions of the apostle.

they departed-the material of discussion being felt by both parties to be exhausted.

after Paul had spoken one word-one solemn parting testimony, from those Scriptures regarded by both alike as "the Holy Ghost speaking" to Israel.

28:23-31 Paul persuaded the Jews concerning Jesus. Some were wrought upon by the word, and others hardened; some received the light, and others shut their eyes against it. And the same has always been the effect of the gospel. Paul parted with them, observing that the Holy Ghost had well described their state. Let all that hear the gospel, and do not heed it, tremble at their doom; for who shall heal them, if God does not? The Jews had afterwards much reasoning among themselves. Many have great reasoning, who do not reason aright. They find fault with one another's opinions, yet will not yield to truth. Nor will men's reasoning among themselves convince them, without the grace of God to open their understandings. While we mourn on account of such despisers, we should rejoice that the salvation of God is sent to others, who will receive it; and if we are of that number, we should be thankful to Him who hath made us to differ. The apostle kept to his principle, to know and preach nothing but Christ and him crucified. Christians, when tempted from their main business, should bring themselves back with this question, What does this concern the Lord Jesus? What tendency has it to bring us to him, and to keep us walking in him? The apostle preached not himself, but Christ, and he was not ashamed of the gospel of Christ. Though Paul was placed in a very narrow opportunity for being useful, he was not disturbed in it. Though it was not a wide door that was opened to him, yet no man was suffered to shut it; and to many it was an effectual door, so that there were saints even in Nero's household, Php 4:22. We learn also from Php 1:13, how God overruled Paul's imprisonment for the furtherance of the gospel. And not the residents at Rome only, but all the church of Christ, to the present day, and in the most remote corner of the globe, have abundant reason to bless God, that during the most mature period of his Christian life and experience, he was detained a prisoner. It was from his prison, probably chained hand to hand to the soldier who kept him, that the apostle wrote the epistles to the Ephesians, Philippians, Colossians, and Hebrews; epistles showing, perhaps more than any others, the Christian love with which his heart overflowed, and the Christian experience with which his soul was filled. The believer of the present time may have less of triumph, and less of heavenly joy, than the apostle, but every follower of the same Saviour, is equally sure of safety and peace at the last. Let us seek to live more and more in the love of the Saviour; to labour to glorify Him by every action of our lives; and we shall assuredly, by his strength, be among the number of those who now overcome our enemies; and by his free grace and mercy, be hereafter among the blessed company who shall sit with Him upon his throne, even as He also has overcome, and is sitting on his Father's throne, at God's right hand for evermore.