Get ye out of the way - Or, rather, 'Recede from the way;' or 'Turn aside from the way.' The words "way" and "path" are used to denote the true religion, or the true doctrines of God Matthew 7:14; Matthew 22:16; John 14:4; Acts 18:26; Acts 19:9, Acts 19:23; 2 Peter 2:15. The request here was that the true prophets would recede from the stern and true precepts of religion, and turn to the ways of falsehood and deceit.

Cause the Holy One of Israel to cease from before us - The sense of this is, 'Let us hear no more of this name. We are weary of constantly hearing it, as if there was nothing else but the ceaseless repetition of the name "The Holy One of Israel.'" It is to be remembered that the prophets spoke in this name, and often commenced their prophecies with the announcement, 'thus saith the Holy One of Israel.' No one more frequently used this than Isaiah (see Isaiah 30:12, Isaiah 30:15; compare Isaiah 1:4; Isaiah 5:19, Isaiah 5:24; Isaiah 10:20; Isaiah 12:6; Isaiah 17:7; Isaiah 29:19; Isaiah 31:1; Isaiah 41:14). It is probable that a reference constantly to the fact that he was holy, was that which most troubled them. How descriptive of the feelings of sinners! How striking an illustration of the fact that they do not wish to hear of the name or laws of the Holy Lord God! And what a melancholy proof of depravity is it when people pursue such a course that they do not wish to hear of Him, and desire no more to be troubled with His name and laws!

Get ye out of the way: turn aside out of the path,.... These two expressions mean one and the same thing; either that the prophets would go out of their usual way of threatening ruin and destruction; or that they would go out of the way of the people, and not stand in it to hinder them pursuing their own lusts and pleasures; or that they would go out of the right way, as the Targum, which is God's way, and join with them; or, at least, connive at, and indulge them, in their ways:

cause the Holy One of Israel to cease from before us; do not so often make mention of his name, or come to us with a "thus saith the Lord"; let us hear no more of him, or messages from him; and especially under this character of "the Holy One of Israel", who is by nature holy, loves holiness, and requires it, and hates sin. The Targum is,

"remove far from us the word of the Holy One of Israel;''

let us hear no more of that.

Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

30:11 Cause, and c. - Do not trouble us with harsh messages from God.

11. Depart from the true "way" (so in Ac 19:9, 23) of religion.

cause . to cease-Let us hear no more of His name. God's holiness is what troubles sinners most.

30:8-18 The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.