Hath Israel no sons? - i. e., the Ammonites in seizing Gilead have acted as if the country had no rightful owner. The sons of Israel were to return from captivity, and the land was their hereditary property.

Their king - Milcom (and in Jeremiah 49:3), see the margin. The Ammonite god stands for the Ammonites just as Chemosh Jeremiah 48:7 is the equivalent of the Moabites.

Inherit - i. e., take possession of.

Concerning the Ammonites - This prophetic discourse was also delivered after the capture of Jerusalem.

Hath Israel no sons? - no heir? - The Ammonites, it appears, took advantage of the depressed state of Israel, and invaded their territories in the tribe of Gad, hoping to make them their own for ever. But the prophet intimates that God will preserve the descendants of Israel, and will bring them back to their forfeited inheritances.

Why then doth their king - מלכם Malcom or Milcom, the chief idol of the Ammonites. That the idol Milcom is here meant is sufficiently evident from Jeremiah 49:3, where it is said: "Milcom (not their king) shall go into captivity; his Priests and his princes together." Milcom is also called Molech. Malcom is put here for the Ammonites, as the people of Chemosh in the preceding chapter are put for the Moabites in general.

Concerning the Ammonites, thus saith the Lord,.... Or, "to the Ammonites" (u); or, "against" them (w); it will bear to be rendered either way, and all is true; for what is said by the Lord, as follows, is concerning them, their sins, and their punishment, and is directed to them, and is a threatening against them:

hath Israel no sons? hath he no heir? certainly he has, and who ought to possess the land; this is to be understood not of the ten tribes, sometimes called Israel, as distinct from the other two; for these had been long ago carried captive, and left no heirs of their tribes; but of all Israel, including the tribes of Judah and Benjamin; who, though their brethren of the ten tribes were carried captive, and left no children to inherit, yet, being next in blood, were the lawful heirs of their lands and possessions:

why then doth their king inherit Gad? that part of the land of Israel which belonged to the tribe of Gad; this, when the ten tribes were carried captive by the king of Assyria, and the Gadites among the rest, was seized on by the Ammonites, with their king at the head of them, lying near unto them; who might also pretend relation, as being the children of Lot, the brother's son of Abraham; or claim it, as having been their own formerly, and so were the lawful heirs of it, as they imagined; when it of right belonged to the children of Judah and Benjamin: or, "why doth Malcam inherit Gad?" (x) the same with Milcom or Molech, the abomination of the Ammonites, the idol they worshipped, 1 Kings 11:5; so Jarchi interprets it. The Ammonites having got possession of the land, set up their idol in it, where temples were built for him, and altars erected, and sacrifices offered to him, so that he might be said to inherit it; and which must be very offensive to, and highly resented by, the God of Israel:

and his people dwelt in his cities: the Ammonites dwelt in the cities belonging to the tribe of Gad, as if they were their own; who are called the people of Milcom, or Molech, just as the Moabites are called the people of Chemosh, from the idol they worshipped, Jeremiah 48:46.

(u) "ad filios Ammon", V. L. Pagninus, Montanus. (w) "Contra filios Ammonis", Schmidt; "de vel contra", Vatablus; "contra", Junius & Tremellius, Piscator. (x) "cur igitur haereditate possedit Melchom Gad?" V. L. Lutherus, Sanctius, Castalio.

"Concerning the children of Ammon, thus saith Jahveh: Hath Israel no sons, or hath he no heir? Why doth their king inherit Gad, and his people dwell in his cities? Jeremiah 49:2. Therefore, behold, days are coming, saith Jahveh, when I will cause to be heard against Rabbah of the children of Ammon a war-cry; and it shall become a heap of ruins, and her daughters shall be burned with fire: and Israel shall heir those who heired him, saith Jahveh. Jeremiah 49:3. Howl, O Heshbon! for Ai is laid waste. Cry! ye daughters of Rabbah, gird yourselves with sackcloth; lament, and run up and down among the enclosures: for their king shall go into captivity, his priests and his princes together. Jeremiah 49:4. Why dost thou glory in the valleys? Thy valley flows away, O thou rebellious daughter, that trusted in her treasures, [saying], Who shall come to me? Jeremiah 49:5. Behold, I will bring a fear upon thee, saith the Lord Jahveh of hosts, from all that is round thee; and ye shall be driven each one before him, and there shall be none to gather together the fugitives. Jeremiah 49:6. But afterwards I will turn the captivity of the children of Ammon, saith Jahveh."

The address begins with a question full of reproach: "Has Israel, then, no sons who could take possession of his land as their inheritance, that the king of the Ammonites has taken possession of Gad (i.e., of the hereditary portion of the tribe of Gad), and dwells in the cities of Gad?" The question presupposes that the Israelites had been carried away by Tiglath-pileser, but at the same time, also, that the country still belongs to the Gadites, for they certainly have sons who shall again receive the inheritance of their fathers. Since Jeremiah, as is clear from Jeremiah 49:3, had Amos 1:13-15 in his mind, he evidently uses מלכּם in a double sense, not merely in Jeremiah 49:3, but even in Jeremiah 49:1 also, with a reference to Amos 1:15, meaning the king and god of the Ammonites. As in Amos, Aquila, Symmachus, Jerome, and the Syriac, so in this passage also, the lxx, Vulgate, and Syriac have understood מלכּם of the god מלכּם; with them agree Ewald, Hitzig, and Graf. But the reasons alleged for the change of מלכּם into מלכּם are quite as insufficient here as in Amos 1:15. Just as, in the last-named passage, מלכּם first of all refers to the king of the Ammonites, so is it here. It is not the god, but the king, of the Ammonites that has taken possession of the territory of Gad. It is not till Jeremiah 49:3 that the reference to the god Milcom plainly comes out. Jeremiah 49:2. Therefore shall Rabbah, the capital of the Ammonites, hear the cry of war, and be changed into a heap of ruins. רבּת בּני , "The great (city) of the sons of Ammon," is the full name of the Ammonite capital (cf. Deuteronomy 3:11), which is usually called, briefly, רבּה (Amos 1:14; 2 Samuel 11:1, etc.); it was afterwards called Philadelphia, probably after Ptolemy Philadelphus, in Polybius' ̔Ραββατάμανα, in Abulfeda Amn, which is the name still given to its ruins on the Nahr Ammn, i.e., the Upper Jabbok; see on Deuteronomy 3:11. "A cry of war," as in Jeremiah 4:19; cf. Amos 1:14. "A will of desolation," i.e., a heap of ruins; cf. Joshua 8:28; Deuteronomy 13:17. "her daughters" are the smaller cities dependent on the capital, - here, all the remaining cities of the Ammonites; cf. Numbers 21:25; Joshua 15:45, etc. "Israel shall heir those who heired him," i.e., receive back the property of those who have appropriated his land.

Concerning the {a} Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king {b} inherit Gad, and his people dwell in {c} his cities?

(a) They were separated from the Moabites by the river Arnon, and after the ten tribes were carried away into captivity, they invaded the country of Gad.

(b) That is, of the Ammonites.

(c) Meaning, of the Israelites.

49:1 No heir - During the long tract of time that there were wars between the Jews and Ammonites, the land of Gad and Reuben which lay beyond Jordan, fell into the hands of the Syrians, Moabites, and Ammonites. Hence it is that the prophet saith, Hath Israel no sons? God had given that country of Gilead to Manasseh, Reuben, and Gad; and as mens estates ought to descend to their heirs, so this land should have descended to their posterity, but the Ammonites had taken and possessed it.

Concerning: or, Against

their king: or, Melcom

CHAPTER 49

Jer 49:1-39. Predictions as to Ammon, Idumea, Damascus, Kedar, Hazor, and Elam.

The event of the prophecy as to Ammon preceded that as to Moab (see on [989]Jer 49:3); and in Eze 21:26-28, the destruction of Ammon is subjoined to the deposition of Zedekiah.

1. Hath Israel . no heir?-namely, to occupy the land of Gad, after it itself has been carried away captive by Shalmaneser. Ammon, like Moab, descended from Lot, lay north of Moab, from which it was separated by the river Arnon, and east of Reuben and Gad (Jos 13:24, 25) on the same side of Jordan. It seized on Gad when Israel was carried captive. Judah was by the right of kindred the heir, not Ammon; but Ammon joined with Nebuchadnezzar against Judah and Jerusalem (2Ki 24:2) and exulted over its fall (Ps 83:4-7, 8; Zep 2:8, 9). It had already, in the days of Jeroboam, in Israel's affliction, tried to "enlarge its border" (2Ki 14:26; Am 1:1, 13).

their king-(Am 1:15); referring to Melchom, their tutelary idol (Zep 1:5); and so the Septuagint reads it here as a proper name (1Ki 11:5, 33; 2Ki 23:13). The Ammonite god is said to do what they do, namely, occupy the Israelite land of Gad. To Jehovah, the theocratic "King" of Israel, the land belonged of right; so that their Molech or Melchom was a usurper-king.

his people-the people of Melchom, "their king." Compare "people of Chemosh," Jer 48:46.

49:1-6. Might often prevails against right among men, yet that might shall be controlled by the Almighty, who judges aright; and those will find themselves mistaken, who, like the Ammonites, think every thing their own on which they can lay their hands. The Lord will call men to account for every instance of dishonesty, especially to the destitute.