Jude 1:8
<< Jude 1:8 >>
New International Version (©1984)
In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings.

New Living Translation (©2007)
In the same way, these people--who claim authority from their dreams--live immoral lives, defy authority, and scoff at supernatural beings.

English Standard Version (©2001)
Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.

New American Standard Bible (©1995)
Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties.

King James Bible (Cambridge Ed.)
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

International Standard Version (©2008)
In a similar way, these dreamers also defile their flesh, reject the Lord's authority, and slander his glorious beings.

Aramaic Bible in Plain English (©2010)
In this likeness, these also lust in their dreams, who defile the flesh, reject Lordship and slander The Glory.

GOD'S WORD® Translation (©1995)
Yet, in a similar way, the people who slipped in among you are dreamers. They contaminate their bodies with sin, reject the Lord's authority, and insult his glory.

King James 2000 Bible (©2003)
Likewise also these filthy dreamers defile the flesh, despise authority, and speak evil of the glorious ones.

American King James Version
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

American Standard Version
Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.

Douay-Rheims Bible
In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.

Darby Bible Translation
Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities.

English Revised Version
Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.

Webster's Bible Translation
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Weymouth New Testament
Yet in just the same way these dreamers also pollute the body, while they set authority at naught and speak evil of dignities.

World English Bible
Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.

Young's Literal Translation
In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,

Barnes' Notes on the Bible

Likewise also - In the same way do these persons defile the flesh, or resemble the inhabitants of Sodom; that is, they practice the same kind of vices. What the apostle says is, that their character resembled that of the inhabitants of Sodom; the example which he adduces of the punishment which was brought on those sinners, leaves it to be clearly inferred that the persons of whom he was speaking would be punished in a similar manner.

These filthy dreamers - The word "filthy" has been supplied by our translators, but there is no good reason why it should have been introduced. The Greek word (ἐνυπνιάζω enupniazō) means to dream; and is applied to these persons as holding doctrines and opinions which sustained the same relation to truth which dreams do to good sense. Their doctrines were the fruits of mere imagination, foolish vagaries and fancies. The word occurs nowhere else in the New Testament, except in Acts 2:17, where it is applied to visions in dreams.

Defile the flesh - Pollute themselves; give indulgence to corrupt passions and appetites. See the notes at 2 Peter 2:10.

Despise dominion - The same Greek word is used here which occurs in 2 Peter 2:10. See the notes at that verse.

And speak evil of dignities - See the notes at 2 Peter 2:10.


Clarke's Commentary on the Bible

Likewise also these filthy dreamers - He means to say that these false teachers and their followers were as unbelieving and disobedient as the Israelites in the wilderness, as rebellious against the authority of God as the fallen angels, and as impure and unholy as the Sodomites; and that consequently they must expect similar punishment.

Our translators, by rendering ενυπνιαζομενοι filthy dreamers, seem to have understood St. Jude to mean les pollutions nocturnes et voluntaires de ces hommes impurs, qui se livrent sans scrupule a toutes sortes des pensees; et salissant leur imagination pas la vue de toutes sortes d' objets, tombent ensuite dans les corsuptions honteuses et criminelles. See Calmet. In plain English, self-pollution, with all its train of curses and cursed effects on body, soul, and spirit. The idea of our translators seems to be confirmed by the words σαρκα μεν μιαινουσι, they indeed pollute the flesh. See what is said at the conclusion of the thirty-eighth chapter of Genesis.

Despise dominion - Κυριοτητα δε αθετουσι· They set all government at nought - they will come under no restraints; they despise all law, and wish to live as they list.

Speak evil of dignities - Δοξας δε βλασφημουσιν· They blaspheme or speak injuriously of supreme authority. (See 2 Peter 2:10, 2 Peter 2:11.) They treat governors and government with contempt, and calumniate and misrepresent all Divine and civil institutions.


Gill's Exposition of the Entire Bible

Likewise also these filthy dreamers defile the flesh,.... Which may be literally understood, either of the Jewish doctors, who pretended to be interpreters of dreams, as R. Akiba, R. Lazar, and others (n); or of the false teachers in the apostle's time, and of their filthy dreams, and nocturnal pollutions in them; which sense the Arabic and Ethiopic versions confirm; the former rendering the words thus, "so these retiring in the time of sleep, defile their own flesh"; and the latter thus, "and likewise these, who in their own sleep, pollute their own flesh"; as also of their pretensions to divine assistance and intelligence by dreams; and likewise may be figuratively understood of them; for false doctrines are dreams, and the teachers of them dreamers, Jeremiah 23:25, as are all those doctrines of men that oppose the trinity of persons in the Godhead; that contradict the deity and sonship of Christ; that depreciate any of his offices; that lessen the glory of the person and grace of the Spirit; that cry up the purity, power, and righteousness of human nature, and are contrary to the free grace of God. These arise from the darkness of the understanding, and a spirit of slumber upon them; are the fictions of their own brain, and of their roving imagination; are illusory and deceitful, and are in themselves vanities, and like dreams pass away. And the dreamers of these dreams may be said to "defile the flesh"; since they appear to follow and walk after the dictates of corrupt nature; and because by their unclean practices, mentioned in the preceding verse, they defile the flesh, that is, the body: all sin is of a defiling nature, and all men are defiled with it; but these were notoriously so; and often so it is, that unclean practices follow upon erroneous principles,

Despise dominion; either the government of the world by God, denying or speaking evil of his providence; the Ethiopic version renders it, "they deny their own God", either his being, or rather his providence; or the dominion and kingly power of Christ, to which they cared not to be subject; or rather civil magistracy, which they despised, as supposing it to be inconsistent with their Christian liberty, and rejected it as being a restraint on their lusts; choosing rather anarchy and confusion, that they might do as they pleased, though magistracy is God's ordinance, and magistrates are God's representatives:

and speak evil of dignities; or "glories"; the Arabic version reads, "the God of glory": this is to be understood either of angels, those glorious creatures, called thrones, dominions, &c. or ecclesiastical governors, who are set in the first and highest place in the church, and are the glory of the churches; or else civil magistrates, as before, who are the higher powers, and sit in high places of honour and grandeur. False teachers are injurious to themselves, disturbers of churches, and pernicious to civil government,

(n) T. Hieros. Maaser Sheni, fol. 55. 2, 3.


Vincent's Word Studies

Yet (μέντοι)

Not rendered by A. V., but expressing that though they have these fearful examples before them, yet they persist in their sin.

Dominion - dignities (κυριότητα - δόξας)

It is not easy to determine the exact meaning of these two terms. Κυριότης, dominion, occurs in three other passages, Ephesians 1:21; Colossians 1:16; 2 Peter 2:10. In the first two, and probably in the third, the reference is to angelic dignities. Some explain this passage and the one in Peter, of evil angels. In Colossians the term is used with thrones, principalities, and powers, with reference to the orders of the celestial hierarchy as conceived by Gnostic teachers, and with a view to exalt Christ above all these. Glories or dignities is used in this concrete sense only here and at 2 Peter 2:10.


Geneva Study Bible

Likewise also these {i} filthy dreamers defile the flesh, {6} despise {k} dominion, and speak evil of dignities.

{i} Who are so stupid and void of reason as if all their fears and wits were asleep.

(6) Another most destructive doctrine of theirs, in that they take away the authority of the government and slander them.

(k) It is a greater matter to despise government than the governors, that is to say, the matter itself than the persons.


People's New Testament

Jude 1:8 Likewise also these filthy dreamers defile the flesh. These men who are agitated by impure dreams.

Despise dominion. See PNT 2Pe 2:10.


Wesley's Notes

1:8 In like manner these dreamers - Sleeping and dreaming all their lives. Despise authority - Those that are invested with it by Christ, and made by him the overseers of his flock. Rail at dignities - The apostle does not seem to speak of worldly dignities. These they had in admiration for the sake of gain, Jude 1:16; but those holy men, who for the purity of their lives, the soundness of their doctrine, and the greatness of their labours in the work of the ministry, were truly honourable before God and all good men; and who were grossly vilified by those who turned the grace of God into lasciviousness. Probably they were the impure followers of Simon Magus, the same with the Gnostics and Nicolaitans, Rev 2:15. 2Pet 2:10.


Jamieson-Fausset-Brown Bible Commentary

8. also-rather, "In like manner nevertheless" (notwithstanding these warning examples) [Alford].

these . dreamers-The Greek has not "filthy" of English Version. The clause, "these men dreaming" (that is, in their dreams), belongs to all the verbs, "defile," "despise," and "speak evil." All sinners are spiritually asleep, and their carnal activity is as it were a dream (1Th 5:6, 7). Their speaking evil of dignities is because they are dreaming, and know not what they are speaking evil of (Jude 10). "As a man dreaming seems to himself to be seeing and nearing many things, so the natural man's lusts are agitated by joy, distress, fear, and the other passions. But he is a stranger to self-command. Hence, though he bring into play all the powers of reason, he cannot conceive the true liberty which the sons of light, who are awake and in the daylight; enjoy" [Bengel].

defile the flesh-(Jude 7).

dominion-"lordship."

dignities-literally, "glories." Earthly and heavenly dignities.


Matthew Henry's Concise Commentary

1:8-16 False teachers are dreamers; they greatly defile and grievously wound the soul. These teachers are of a disturbed mind and a seditious spirit; forgetting that the powers that be, are ordained of God, Ro 13:1. As to the contest about the body of Moses, it appears that Satan wished to make the place of his burial known to the Israelites, in order to tempt them to worship him, but he was prevented, and vented his rage in desperate blasphemy. This should remind all who dispute never to bring railing charges. Also learn hence, that we ought to defend those whom God owns. It is hard, if not impossible, to find any enemies to the Christian religion, who did not, and do not, live in open or secret contradiction to the principles of natural religion. Such are here compared to brute beasts, though they often boast of themselves as the wisest of mankind. They corrupt themselves in the things most open and plain. The fault lies, not in their understandings, but in their depraved wills, and their disordered appetites and affections. It is a great reproach, though unjust to religion, when those who profess it are opposed to it in heart and life. The Lord will remedy this in his time and way; not in men's blind way of plucking up the wheat with the tares. It is sad when men begin in the Spirit, and end in the flesh. Twice dead; they had been once dead in their natural, fallen state; but now they are dead again by the evident proofs of their hypocrisy. Dead trees, why cumber they the ground! Away with them to the fire. Raging waves are a terror to sailing passengers; but when they get into port, the noise and terror are ended. False teachers are to expect the worst punishments in this world and in that to come. They glare like meteors, or falling stars, and then sink into the blackness of darkness for ever. We have no mention of the prophecy of Enoch in any other part or place of Scripture; yet one plain text of Scripture, proves any point we are to believe. We find from this, that Christ's coming to judge was prophesied of, as early as the times before the flood. The Lord cometh: what a glorious time will that be! Notice how often the word ungodly is repeated. Many now do not at all refer to the terms godly, or ungodly, unless it be to mock at even the words; but it is not so in the language taught us by the Holy Ghost. Hard speeches of one another, especially if ill-grounded, will certainly come into account at the day of judgment. These evil men and seducers are angry at every thing that happens, and never pleased with their own state and condition. Their will and their fancy, are their only rule and law. Those who please their sinful appetites, are most prone to yield to ungovernable passions. The men of God, from the beginning of the world, have declared the doom denounced on them. Such let us avoid. We are to follow men only as they follow Christ.


Luke 12:11 "When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,
2 Peter 2:10 This is especially true of those who follow the corrupt desire of the sinful nature and despise authority. Bold and arrogant, these men are not afraid to slander celestial beings;

Authorities Authority Beings Body Celestial Defile Despise Dignities Dominion Dreamers Dreaming Evil Filthy Flesh Glorious Likewise Manner Naught Nought Ones Pollute Railingly Reject Respect Revile Rulers Slander Speak Unclean Way


Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

these. Jer 38:25-28

defile. 1Co 3:17 1Ti 1:10

See on 2Pe 2:10-12

despise. Ge 3:5 Nu 16:3,12,13, 1Sa 10:27 Ps 2:1-6 12:3-4 Lu 19:14 Ac 7:27,39 1Th 4:8 Heb 13:17

speak. 9,10 Ex 22:28 Pr 30:11,17 Ec 10:20 Ac 23:5 1Pe 2:17

Jude Chapter 1 Verse 8

Alphabetical: also and angelic authority beings bodies by celestial defile dreamers dreaming flesh In majesties men own pollute reject revile same slander the their these very way Yet

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