| Barnes' Notes on the Bible There was a woman which had a spirit of infirmity - Was infirm, or was weak and afflicted. This was produced by Satan, Luke 13:16. Eighteen years - This affliction had continued a long time. This shows that the miracle was real; that the disease was not feigned. Though thus afflicted, yet it seems she was regular in attending the worship of God in the synagogue. There in the sanctuary, is the place where the afflicted find consolation; and there it was that the Saviour met her and restored her to health. It is in the sanctuary and on the Sabbath, also, that he commonly meets his people, and gives them the joys of his salvation. Clarke's Commentary on the BibleA woman which had a spirit of infirmity - Relative to this subject three things may be considered: - I. The woman's infirmity. II. Her cure. And III. The conduct of the ruler of the synagogue on the occasion. I. The woman's infirmity. 1. What was its origin? Sin. Had this never entered into the world, there had not been either pain, distortion, or death. 2. Who was the agent in it? Satan; Luke 13:16. God has often permitted demons to act on and in the bodies of men and women; and it is not improbable that the principal part of unaccountable and inexplicable disorders still come from the same source. 3. What was the nature of this infirmity? She was bowed together, bent down to the earth, a situation equally painful and humiliating; the violence of which she could not support, and the shame of which she could not conceal. 4. What was the duration of this infirmity? Eighteen years. A long time to be under the constant and peculiar influence of the devil. What was the effect of this infirmity? The woman was so bowed together that she could in no case stand straight, or look toward heaven. II. The woman's cure. 1. Jesus saw her, Luke 13:12. Notwithstanding her infirmity was great, painful, and shameful, she took care to attend the synagogue. While she hoped for help from God, she saw it was her duty to wait in the appointed way, in order to receive it. Jesus saw her distress, and the desire she had both to worship her Maker and to get her health restored, and his eye affected his heart. 2. He called her to him. Her heart and her distress spoke loudly, though her lips were silent; and, as she was thus calling for help, Jesus calls her to himself that she may receive help. 3. Jesus laid his hands on her. The hand of his holiness terrifies, and the hand of his power expels, the demon. Ordinances, however excellent, will be of no avail to a sinner, unless he apprehend Christ in them. continued... Gill's Exposition of the Entire BibleAnd behold there was a woman,.... In the synagogue, who, as infirm as she is hereafter described, got out to the place of worship; and which may be a rebuke to such, who, upon every trifling indisposition, keep at home, and excuse themselves from an attendance in the house of God: which had a spirit of infirmity eighteen years; or a weakness that was brought upon her by an evil spirit, by Satan; as appears from Luke 13:16 who, by divine permission, had a power of inflicting diseases on mankind, as is evident from the case of Job; and so the Ethiopic version renders it, "whom a demon had made infirm": and this disorder had been of a long standing; she had laboured under it for the space of eighteen years, so that it was a known case, and had been given up as incurable, which made the following miracle the more illustrious and remarkable. And was bowed together, and could in no wise lift up herself; or lift up her head, look up, or stand upright; it was a thing utterly impossible, which she could by no means do; her body was convulsed, and every part so contracted, that, as the Persic version renders it, "she could not stretch out a hand or foot". Vincent's Word StudiesSpirit of infirmity A spirit which caused infirmity. An evil demon, see Luke 13:16, though it is not certain that it was a case of possession. The details of the disease, and the noting of the time of its continuance, are characteristic of a physician's narrative. Bowed together (συγκύπτουσα) Only here in New Testament. Lift herself up (ἀνακύψαι) Only here in New Testament, unless John 8:7-10 be accepted as genuine. Used by Galen of strengthening the vertebrae of the spine. Geneva Study BibleAnd, behold, there was a woman which had a {d} spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. (d) Troubled with a disease which Satan caused. People's New Testament 13:11-13 There was a woman who had a spirit of infirmity. This case of healing in the synagogue on the Sabbath is only given by Luke. We do not know when or where it occurred. In Mt 12:10-13 Mr 3:1-5, is recorded a similar case. The disease of the woman was probably paralysis. Wesley's Notes 13:11 She was bowed together, and utterly unable to lift up herself - The evil spirit which possessed her afflicted her in this manner. To many doubtless it appeared a natural distemper. Would not a modern physician have termed it a nervous case? Jamieson-Fausset-Brown Bible Commentary11. spirit of infirmity-Compare Lu 13:17, "whom Satan hath bound." From this it is probable, though not certain, that her protracted infirmity was the effect of some milder form of possession; yet she was "a daughter of Abraham," in the same gracious sense, no doubt, as Zaccheus, after his conversion, was "a son of Abraham" (Lu 19:9). Matthew Henry's Concise Commentary13:10-17 Our Lord Jesus attended upon public worship on the sabbaths. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. This cure represents the work of Christ's grace upon the soul. And when crooked souls are made straight, they will show it by glorifying God. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day. |