Now Peter sat without in the palace - Mark says the first denial took place while Peter was "beneath in the palace." This "palace" was the large hall or court belonging to the residence of the high priest. The part of it where Jesus and the council were was "elevated," probably above the rest for a tribunal. Peter was "beneath or in the "lower part" of the hall, with the servants at the fire. Yet, as Matthew says, he sat without in the palace - that is, out of the palace where they were trying Jesus - to wit, in the lower part of the hall with the servants: both narratives are therefore consistent.

And a damsel came unto him - John Joh 18:17 says that this damsel was one that kept the door.

Thou also wast with Jesus of Galilee - Probably she suspected him from his being in company with John. This was in the early part of the trial of Jesus.

A damsel came unto him - A maid servant, παιδισκη. See this translation vindicated by Kypke.

Thou also wast with Jesus - What a noble opportunity had Peter now to show his zeal for the insulted cause of truth, and his attachment to his Master. But, alas! he is shorn of his strength. Constables and maid servants are no company for an apostle, except when he is delivering to them the message of salvation. Evil communications corrupt good manners. Had Peter been in better company, he would not have had so foul a fall.

Now Peter sat without in the palace,.... Peter's denial of his Lord, the account of which follows, is related among the sufferings of Christ; and indeed, the ill usage he met with from his enemies, their spitting in his face, buffeting him with their fists, smiting him on the cheeks with their hands, and rods, did not give him so much pain and grief, as to be denied by his own disciple: we are before told, Matthew 26:58, that Peter followed Christ afar off, and went into the high priest's palace, and sat with the servants there, to see what would be the end and issue of these things: and here now he was in the apartment, where the council sat, and were examining and trying Jesus; though, as Mark says, "beneath in the palace", Mark 14:66; in the lower part of the room, in the great hall, in the midst of which the servants had made a fire: the Arabic version reads it, "in the area of the court": here Peter had placed himself, and here he sat making his observations:

and a damsel came unto him; one of the maids of the high priest, as Mark says, Mark 14:66; and according to the Evangelist John, was she that kept the door, and had let him in, John 18:16,

saying, thou also wast with Jesus of Galilee. The Arabic and Persic versions read, Jesus the Nazarene, or of Nazareth, as below. So she called him, not so much to distinguish him from any other of that name, as by way of reproach; suggesting, that he could not be the Messiah, or that prophet; since Christ comes not out of Galilee, nor does any prophet arise from thence: and when she charges him with being "with" him, her meaning is not, that he was with him in the garden, when he was taken; where it cannot be thought she was to see him; nor with him in the temple, or in any part of Jerusalem, where she possibly might have seen him; but that he was a disciple of his, one that believed in him, embraced him as the Messiah, had imbibed his principles and doctrines, and was of his party; and was only come thither as a spy, to see what would be done to him.

A damsel (μία παιδίσκη)

Lit., one damsel, because the writer has in mind a second one (Matthew 26:71).

{17} Now Peter {h} sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

(17) Peter by the wonderful providence of God, in being appointed to be a witness of all these things, is prepared to be an example of outstanding faithfulness through this experience of unbelief.

(h) That is, outside the place where the bishop sat, but not outside of the house, for afterward he went from there into the porch.

26:69 Now Peter sat without in the palace. While the preliminary examinations were being held before Caiaphas and the Sanhedrin, Peter and John entered the court of the palace. This court was an open square, enclosed by the palace which was built in a quadrangle all around it. From it doors and windows opened into the rooms built around it, so that Peter was without the palace, yet in the interior court, where he could see and hear through the open door the proceedings in the hall. Oriental houses are still built with this interior court.

And a maid came to him, saying. John speaks of her as the damsel that kept the door (Joh 18:17) of the porch, or passage into the court. We are not told why she suspected him. He was at this time in the interior court, and is said by Luke to have been standing among them (Lu 22:55) by the fire that had been kindled in the courtyard on account of the chilliness of the night.

26:69-75 Peter's sin is truly related, for the Scriptures deal faithfully. Bad company leads to sin: those who needlessly thrust themselves into it, may expect to be tempted and insnared, as Peter. They scarcely can come out of such company without guilt or grief, or both. It is a great fault to be shy of Christ; and to dissemble our knowledge of him, when we are called to own him, is, in effect, to deny him. Peter's sin was aggravated; but he fell into the sin by surprise, not as Judas, with design. But conscience should be to us as the crowing of the cock, to put us in mind of the sins we had forgotten. Peter was thus left to fall, to abate his self-confidence, and render him more modest, humble, compassionate, and useful to others. The event has taught believers many things ever since, and if infidels, Pharisees, and hypocrites stumble at it or abuse it, it is at their peril. Little do we know how we should act in very difficult situations, if we were left to ourselves. Let him, therefore, that thinketh he standeth, take heed lest he fall; let us all distrust our own hearts, and rely wholly on the Lord. Peter wept bitterly. Sorrow for sin must not be slight, but great and deep. Peter, who wept so bitterly for denying Christ, never denied him again, but confessed him often in the face of danger. True repentance for any sin will be shown by the contrary grace and duty; that is a sign of our sorrowing not only bitterly, but sincerely.