Now - Rather: "long ago."

Also their love, and their hatred - It is evident that he speaks here of the ignorance, want of power, etc., of the dead, in reference only to this life. And though they have no more a portion under the sun, yet he does not intimate that they have none anywhere else. A man threatens to conquer kingdoms, etc. He dies; what are his threats?

Also their love, and their hatred, and their envy, is now perished,.... Not that the separate spirits of the dead are without their affections, or these unexercised; the spirits of just men made perfect will love God and Christ, and angels, and good men, and all that is good, more intensely; love will continue after this life, and be in its height, and therefore said to be the greatest grace, 1 Corinthians 13:13; they will hate sin, Satan, and all the enemies of Christ, and be filled with zeal for his glory; so the word (z) for envy may be rendered; see Revelation 6:9; and the spirits of the wicked dead will still continue to love sin, and hate the Lord, and envy the happiness of the saints; and will rise again with the same spite and malice against them; see Ezekiel 32:27; but this respects persons and things in this world; they no more love persons and things here, nor are loved by any; death parts the best friends, and the most endearing and loving relations, and puts an end to all their mutual friendship and affection; they hate their enemies no more, nor are hated by them; they no more envy the prosperity of others, nor are envied by others; all such kind of love and hatred, enmity and envy, active or passive, cease at death; out of the world, as the Targum adds;

neither have they any more a portion for ever in any thing that is under the sun: the worldly man's portion is only in this life, and when he dies, he carries nothing of it with him; whose ever his possessions will be at death, they are no more his, nor will he ever return to enjoy them any more; his houses, his lands, his estates, his gold and silver, and whatever of worth and value he had, he has no more lot and part in them: but the good man has a portion above the sun; God is his portion, heaven is his inheritance for ever and ever. The Targum understands it of the wicked;

"and they have no good part with the righteous in the world to come; and they have no profit of all that is done in this world under the sun.''

(z) "aemulatio ipsorum", Cocceius, Gejerus; "aelus eorum", Drusius, Amana, Rambachius.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

9:6 Also - They neither love, nor hate, nor envy any thing in this world, but are unconcerned in what is done under the sun.

6. love, and . hatred, &c.-(referring to Ec 9:1; see on [666]Ec 9:1). Not that these cease in a future world absolutely (Eze 32:27; Re 22:11); but as the end of this verse shows, relatively to persons and things in this world. Man's love and hatred can no longer be exercised for good or evil in the same way as here; but the fruits of them remain. What he is at death he remains for ever. "Envy," too, marks the wicked as referred to, since it was therewith that they assailed the righteous (see on [667]Ec 9:1).

portion-Their "portion" was "in this life" (Ps 17:14), that they now "cannot have any more."

9:4-10 The most despicable living man's state, is preferable to that of the most noble who have died impenitent. Solomon exhorts the wise and pious to cheerful confidence in God, whatever their condition in life. The meanest morsel, coming from their Father's love, in answer to prayer, will have a peculiar relish. Not that we may set our hearts upon the delights of sense, but what God has given us we may use with wisdom. The joy here described, is the gladness of heart that springs from a sense of the Divine favour. This is the world of service, that to come is the world of recompence. All in their stations, may find some work to do. And above all, sinners have the salvation of their souls to seek after, believers have to prove their faith, adorn the gospel, glorify God, and serve their generation.