| Barnes' Notes on the Bible That the God of our Lord Jesus Christ - The God who has sent the Lord Jesus into the world, and appointed him as the Mediator between himself and man. The particular reason why Paul here speaks of him as "the God of the Lord Jesus" is, that he prays that they might be further acquainted with the Redeemer, and be enlightened in regard to the great work which he came to do. The Father of glory - The glorious Father, that is, the Father who is worthy to be praised and honored. May give unto you the Spirit of wisdom - May make you wise to understand the great doctrines of the religion of the Redeemer. And revelation - That is, revealing to you more and more of the character of the Redeemer, and of the nature and results of his work. It is probable here that by the word "Spirit" the apostle refers to the Holy Spirit as the Author of all wisdom, and the Revealer of all truth. His prayer is, that God would grant to them the Holy Spirit to make them wise, and to reveal his will to them. In the knowledge of him - Margin, "for the acknowledgment." That is, in order that you may more fully acknowledge him, or know him more intimately and thoroughly. They had already made high attainments Ephesians 1:15, but Paul felt that they might make still higher; and the idea here is, that however far Christians may have advanced in knowledge and in love, there is an unfathomed depth of knowledge which they may still explore, and which they should be exhorted still to attempt to fathom. How far was Paul from supposing that the Ephesians had attained to perfection! Clarke's Commentary on the BibleThat the God of our Lord Jesus - Jesus Christ, as man and mediator, has the Father for his God and Father: and it is in reference to this that he himself says: I ascend unto my Father and your Father, and to my God and your God; John 20:17. The Father of glory - The author and giver of that glory which you expect at the end of your Christian race. This may be a Hebraism for glorious Father, but the former appears to be the best sense. The Spirit of wisdom and revelation - I pray that God may give you his Holy Spirit, by whom his will is revealed to men, that he may teach and make you wise unto salvation, that you may continue to acknowledge him, Christ Jesus, as your only Lord and Savior. Gill's Exposition of the Entire BibleThat the God of our Lord Jesus Christ,.... In what sense God the Father is the God of Christ; see Gill on Ephesians 1:3. The Father of glory; or the glorious Father; who is glorious in himself, in the perfections of his nature, and in the works of his hands; and as a father, he is a glorious father to Christ, and is a father to him, as he is to none else; and has been honoured and glorified by Christ, and from whom Christ as man has received much honour and glory: and he is a glorious father to the saints, to whom he has shown inexpressible love, by adopting them into his family; and pities them, as a father does his children; takes care of them, and protects them, and makes a glorious provision for them; not only of good things now, but of an eternal inheritance hereafter: and he may be so called, because he is the author and giver of eternal glory and happiness; and because all glory is due unto him: the Arabic version reads, "God, our Lord Jesus Christ, the Father of glory", making all these epithets to belong to Christ: may give unto you the spirit of wisdom and revelation, in the knowledge of him; this was one part of the apostle's prayers for the saints at Ephesus, that they might increase in divine knowledge; either in the knowledge of God, as the God of Christ, and the Father of glory, and as their God and Father in Christ; or of God, as considered in Christ the Mediator; or else of Christ himself: and designs not a notional and speculative knowledge of Christ, but what is practical and experimental; and which is joined with love of him, faith in him, and obedience to him; and which is not only approbative, but fiducial and appropriating; and though it is but imperfect, yet is progressive; and for the progression of it, the apostle prays; for it is certain, that these saints had a knowledge of Christ, but this was not perfect; and a larger measure of it was desirable: and in order to this, he prays for the Spirit, as a "spirit of wisdom"; who implants spiritual wisdom in the hearts of men, and instructs them in the Gospel, the hidden wisdom of God, leads them into all truths, and opens to them the treasures of wisdom and knowledge, which are hid in Christ, the wisdom of God; and as a spirit of "revelation"; who reveals Christ and the things of Christ, at first conversion; and afterwards reveals him and his righteousness, and other benefits of his more largely, even from faith to faith; and gives a clearer view of interest in them: hence it appears, that the Spirit is the gift of God; and that all spiritual light and knowledge, and the increase of it, are owing to him. Vincent's Word StudiesGod of our Lord Jesus Christ Compare John 20:17; Matthew 27:46, and see on Ephesians 1:3. Father of glory (ὁ πατὴρ τῆς δόξης) The Father to whom the glory belongs. Note the article, the glory, preeminently. Compare Acts 7:2; 1 Corinthians 2:8. See Psalm 18:3, "who is worthy to be praised;" where the Hebrew is is praised. The exact phrase has no parallel in Scripture. The Spirit of wisdom and revelation Spirit has not the article, but the reference is to the Holy Spirit. Compare Matthew 12:28; Luke 1:15, Luke 1:35, Luke 1:41; Romans 1:4; 1 Peter 1:2. Wisdom and revelation are special forms of the Spirit's operation. He imparts general illumination (wisdom) and special revelations of divine mysteries. The combination of two words with an advance in thought from the general to the special is characteristic of Paul. Compare grace and apostleship, Romans 1:5; gifts and calling, Romans 11:29; wisdom and prudence, Ephesians 1:8, wisdom and knowledge, Colossians 2:3. In the knowledge of Him (ἐν ἐπιγνώσει αὐτοῦ) The sphere in which they will receive God's gift of wisdom and revelation. To know God is to be wise. The condition is not merely acknowledgment, but knowledge. Ἑπίγνωσις knowledge is never ascribed to God in the New Testament. Of Him refers to God. Geneva Study Bible{18} That the God of our Lord Jesus Christ, the Father of {u} glory, may give unto you the spirit of wisdom and revelation in the {x} knowledge of him: (18) The causes of faith are God the Father enlightening our minds with his Holy Spirit, so that we may embrace Christ revealed to us in the Gospel, to the obtaining of everlasting life, and the setting forth of God's glory. (u) Full of majesty. (x) For it is not enough for us to have known God once, but we must know him every day more and more. People's New Testament 1:17 That. This introduces the things for which he prayed God in their behalf. The Father of glory. The source of all spiritual glory. Give unto you the Spirit of wisdom. A gift of the Spirit. See PNT 1Co 12:8. Divine wisdom works wisdom in believers. And revelation in the knowledge of him. The Spirit that reveals a knowledge of God and spiritual mysteries. This Spirit would enable them to better comprehend the mystery of God, the divine plans for human redemption in a better knowledge of him. Wesley's Notes 1:17 That the Father of that infinite glory which shines in the face of Christ, from whom also we receive the glorious inheritance, Eph 1:18, may give you the Spirit of wisdom and revelation - The same who is the Spirit of promise is also, in the progress of the faithful, the Spirit of wisdom and revelation; making them wise unto salvation, and revealing to them the deep things of God. He is here speaking of that wisdom and revelation which are common to all real Christians. King James Translators' Notesin...: or, for the acknowledgement Jamieson-Fausset-Brown Bible Commentary17. A fit prayer for all Christians. the God of our Lord Jesus-appropriate title here; as in Eph 1:20-22 he treats of God's raising Jesus to be Head over all things to the Church. Jesus Himself called the Father "My God" (Mt 27:46). the Father of glory-(Compare Ac 7:2). The Father of that infinite glory which shines in the face of Christ, who is "the glory" (the true Shekinah); through whom also "the glory of the inheritance" (Eph 1:18) shall be ours (Joh 17:24; 2Co 3:7-4:6). the spirit of wisdom-whose attribute is infinite wisdom and who works wisdom in believers (Isa 11:2). and revelation-whose function it is to reveal to believers spiritual mysteries (Joh 16:14, 15; 1Co 2:10). in the knowledge-rather, as Greek (see on [2362]1Co 13:12), "in the full knowledge of Him," namely, God. Matthew Henry's Concise Commentary1:15-23 God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. Even the best Christians need to be prayed for: and while we hear of the welfare of Christian friends, we should pray for them. Even true believers greatly want heavenly wisdom. Are not the best of us unwilling to come under God's yoke, though there is no other way to find rest for the soul? Do we not for a little pleasure often part with our peace? And if we dispute less, and prayed more with and for each other, we should daily see more and more what is the hope of our calling, and the riches of the Divine glory in this inheritance. It is desirable to feel the mighty power of Divine grace, beginning and carrying on the work of faith in our souls. But it is difficult to bring a soul to believe fully in Christ, and to venture its all, and the hope of eternal life, upon his righteousness. Nothing less than Almighty power will work this in us. Here is signified that it is Christ the Saviour, who supplies all the necessities of those who trust in him, and gives them all blessings in the richest abundance. And by being partakers of Christ himself, we come to be filled with the fulness of grace and glory in him. How then do those forget themselves who seek for righteousness out of him! This teaches us to come to Christ. And did we know what we are called to, and what we might find in him, surely we should come and be suitors to him. When feeling our weakness and the power of our enemies, we most perceive the greatness of that mighty power which effects the conversion of the believer, and is engaged to perfect his salvation. Surely this will constrain us by love to live to our Redeemer's glory. |