| Barnes' Notes on the Bible Sling out - A similar metaphor for violent ejection occurs in Isaiah 22:18 (see the note). At this once - Or, "at this time." Previous invasions had ended either in deliverance, or at most in temporary misfortune. God's long-suffering is exhausted, and this time Judaea must cease to be an independent nation. That they may find it so - Omit "so," and explain either (1) "I will distress them" with the rigors of a siege "that they may feel it, i. e., the distress; or, (2) "that they may find" Me, God, that which alone is worth finding.
Clarke's Commentary on the BibleI will sling out the inhabitants of the land - I will project you with violence from your country. I will send you all into captivity. This discourse, from Jeremiah 10:17, is supposed to have been delivered in the eleventh year of Jehoiakim.
Gill's Exposition of the Entire BibleFor thus saith the Lord,.... This is a reason enforcing the exhortation in the preceding verse, and shows that the same people that are spoken of here are addressed there. Behold, I will sling out the inhabitants of the land at this once; meaning the inhabitants of the land of Judea; or otherwise the prophet would never have expressed such a concern for them as he does in the following verse. Their captivity is signified by the slinging of a stone out of a sling, and shows how sudden, swift, and certain, it would be: and that it would as easily and swiftly be done, and with equal force and rapidity, as a stone is slung out of a sling; and that it would be done by the Lord himself, whoever were the instruments: and will distress them; or "straiten" (z) them, on every side; it seems to intend the siege; or bring them into great straits and difficulties, through the pestilence, famine, sword, and captivity: that they may find it; so as he had spoken by his prophets, it coming to pass exactly as they had foretold. The Targum is, "that they may receive the punishment of their sins;'' and so the Septuagint and Arabic versions, "that thy stroke may be found"; but the Syriac version is very different from either, "that they may seek me and find"; which is an end that is sometimes answered by afflictive dispensations. (z) "oblidere faciana eos", some in Vatablus; "et angustabo, vel obsidebo eos", Schmidt; "faciam ut obsideant eos", Calvin; "arctum ipsis facium", Cocceius.
Geneva Study BibleFor thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
Wesley's Notes 10:18 Sing out - It denotes with how much violence and ease the Chaldeans shall hurry away the people into Babylon. And therefore it is said at this once, I will make one thorough quick work of it. May find it so - Though they would never believe it, yet they shall actually find the truth of my threatenings.
Jamieson-Fausset-Brown Bible Commentary18. sling out-expressing the violence and suddenness of the removal to Babylon. A similar image occurs in Jer 16:13; 1Sa 25:29; Isa 22:17, 18. at this once-at this time, now. find it so-find it by experience, that is, feel it (Eze 6:10). Michaelis translates, "I will bind them together (as in a sling) that they may reach the goal" (Babylon). English Version is best: "that they may find it so as I have said" (Nu 23:19; Eze 6:10).
Matthew Henry's Concise Commentary10:17-25 The Jews who continued in their own land, felt secure. But, sooner or later, sinners will find all things as the word of God has declared, and that its threatenings are not empty terrors. Submission will support the believer under every grief allotted to him; but what can render the load of Divine vengeance easy to be borne by those who fall under it in sullen despair? Those cannot expect to prosper, who do not, by faith and prayer, take God with them in all their ways. The report of the enemy's approach was very dreadful. Yet the designs which men lay deep, and think well formed, are dashed to pieces in a moment. Events are often overruled, so as to be quite contrary to what we intended and expected. If the Lord has directed our steps into the ways of peace and righteousness, let us entreat him to enable us to walk therein. Say not, Lord, do not correct me; but, Lord, do not correct me in anger. We may bear the smart of God's rod, but we cannot bear the weight of his wrath. Those who restrain prayer, prove that they know not God; for those who know him will seek him, and seek his favour. If even severe corrections lead sinners to be convinced of wholesome truths, they will have abundant cause for gratitude. And they will then humble themselves before the Lord. | 
