Worshipped him - Mocked him with the "appearance" of homage. The word "worship" here denotes only the respect and honor shown to princes and kings. It does not refer to any "religious" homage. They regarded him as foolishly and madly claiming to be a king - not as claiming to be divine.

And they smote him on the head with a reed,.... Or cane, a walking stick which they had put into his hands for a sceptre: this they took out again, and struck him on the head with it, which drove the sharp pointed thorns into his temples:

and did spit upon him; "upon his face", as the Syriac, Arabic, and Persic versions read:

and bowing their knees, as to a sovereign prince,

worshipped him; saying the above words, hail, king of the Jews? See Gill on Matthew 27:29, Matthew 27:30.

And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

15:1-20 The Crucifixion

SUMMARY OF MARK 15:

Jesus Sent by Pilate to the Sanhedrin. The Multitude, Moved by the Priests, Clamor for His Death. They Reject Jesus and Demand Barabbas. Jesus Delivered to Be Crucified. Crowned with Thorns, Spit Upon, and Mocked. Crucified at Golgotha Between Thieves. Mocked by the Priests. Jesus Dies. The Veil of the Temple Rent. The Centurion's Confession. Buried in the Tomb of Joseph of Arimathea.

The chief priests... bound Jesus... and delivered him to Pilate. See notes on Mt 27:1-2,11-31.. Mark's account differs a little from that of Matthew. Compare Lu 23:1-35 Joh 18:28-40 19:1-16.

15:15-21 Christ met death in its greatest terror. It was the death of the vilest malefactors. Thus the cross and the shame are put together. God having been dishonoured by the sin of man, Christ made satisfaction by submitting to the greatest disgrace human nature could be loaded with. It was a cursed death; thus it was branded by the Jewish law, De 21:23. The Roman soldiers mocked our Lord Jesus as a King; thus in the high priest's hall the servants had mocked him as a Prophet and Saviour. Shall a purple or scarlet robe be matter of pride to a Christian, which was matter of reproach and shame to Christ? He wore the crown of thorns which we deserved, that we might wear the crown of glory which he merited. We were by sin liable to everlasting shame and contempt; to deliver us, our Lord Jesus submitted to shame and contempt. He was led forth with the workers of iniquity, though he did no sin. The sufferings of the meek and holy Redeemer, are ever a source of instruction to the believer, of which, in his best hours, he cannot be weary. Did Jesus thus suffer, and shall I, a vile sinner, fret or repine? Shall I indulge anger, or utter reproaches and threats because of troubles and injuries?