Seek ye out - Lock carefully at the prediction, and its fulfillment. This seems to be addressed to the inhabitants of that land, or to any who might doubt, or be disposed to examine. They were invited to compare the prediction with the fulfillment, and see how literally all would be fulfilled - an examination which may be made now, and the prediction will be seen to have been accomplished with most surprising particularity and accuracy.

The book of the Lord - The book of Yahweh, which he has caused to be written, referring, perhaps, especially to what Isaiah has here recorded; including also what had been uttered by the other prophets in regard to Edom. The main reference is, however, doubtless, to what Isaiah has written; and the invitation is to compare his predictions with the certain and remarkable evidence of the fulfillment. 'The prophet evidently contemplated the insertion of his prophecy among the sacred books of the Jews, from which those that followed him might judge of the correctness of the prophecy' (Noyes). That a collection of the various prophetic books was made, constituting one book or volume, and regarded as the work of inspiration, is well known, and is referred to during the captivity in Babylon by Daniel Isa 9:2. The direction to search that book accords with the command of the Saviour John 5:39, and the direction of Nicodemus John 7:32, to search the Scriptures.

No one of these shall fail - Not one of these predictions, or these things which have been spoken.

None shall want her mate - That is, none of the things which I have spoken shall want a fulfillment as its companion. The language is here evidently taken from the pairing of animals, and denotes that all that is spoken shall be entirely fulfilled. Some have understood tilts as referring to the wild animals of which he had spoken, and as meaning that in desolate Idumea they should be appropriately paired, and should breed and increase in abundance. But the more natural interpretation is to refer it to the predictions of the prophet, as meaning that no one thing which he had uttered should want a complete fulfillment.

For my mouth - The word 'my' is not in the Hebrew. The Hebrew phrase is הוא כי־פי kı̂y-pı̂y hû', 'For the mouth, he hath commanded.' The word הוא hû' stands for "He," that is, Yahweh, and the phrase means the same as his mouth, that is, the mouth of God. The Septuagint renders it, 'For the Lord hath commanded them.' Lowth renders it, 'For the mouth of Jehovah,' changing הוא hû' into יהוה yehovâh in accordance with five manuscripts and the translation of the Septuagint.

And his spirit - The Spirit of God; that is, Yahweh himself.

Hath gathered them - Will collect, or assemble; that is, the wild beasts spoken of in the previous verses that shall occupy desolate Idumea. It shall be the agency of God that shall bring them up upon the land to occupy it forever.

My mouth "For the mouth of Jehovah" - For הוא hu, five MSS., (three ancient), read יהוה Jehovah, and another is so corrected; so likewise the Septuagint. Two editions have צום tsivam; and so the Septuagint, Vulgate, and Arabic, with the edition of 1486, and a MS. has קבצם kebatsam, with the masculine pronoun instead of the feminine: and so in the next verses it is להם lahem, instead of להן lahen, in fourteen MSS., six of them ancient. - L. To see the importance of these various readings, the Hebrew Bible must be consulted.

Seek ye out of the book of the Lord, and read,.... Joseph Kimchi interprets this of the book of the law of Moses; which being consulted, it will appear that punishment was threatened to be inflicted on the enemies of God's people, particularly the Edomites. Jarchi thinks the book of Genesis is intended; in which we may read how every creature, with its mate, at the time of the flood, was gathered to Noah in the ark. Aben Ezra supposes the book of God's decrees is meant; in which, could it be seen, might be read all the particulars of this prophecy. But it seems best to understand it of this book of the prophecy of Isaiah; which being sought to, and read at the time when these predictions will be fulfilled, it will be easily seen, by comparing events with prophecies, how everything will be exactly accomplished; from whence may be concluded, this book being called the book of the Lord, that it was written by divine inspiration, as all other parts of the Bible are; which is a recommendation of them, and is a reason why they should be constantly applied unto, and diligently read. It may deserve some consideration, whether the book of the Revelation may not be designed; which, at the destruction of Babylon or Rome, will be proper to be looked into afresh, to see the agreement between the prophecies in it, and the then state of things respecting it, when it will be an habitation of devils and unclean birds:

not one of these shall fail: not one of these beasts or birds before mentioned shall be wanting here, or be "deprived" of its prey:

none shall want her mate; the satyr, or vulture, or any other, which will engage their continuance, and by which means there will be a fresh brood of them in succession for after ages:

for my mouth, it hath commanded them; these beasts and birds, to assemble in the above mentioned place:

and his spirit, it hath gathered them; the Spirit of the mouth of the Lord, his power, and his providence; as he gathered all creatures to Adam, to give them names; and to Noah, to be preserved with him in the ark; so, by a secret instinct; will he gather together these creatures, to inhabit the desolate places of Edom or Rome. The Targum is,

"for by his word they shall be gathered, and by his will they shall draw near.''

So Ben Melech interprets it of his will and pleasure.

This transition from words of Jehovah concerning Himself to words relating to Him, may also be removed by adopting the following rendering: "For my mouth, it has commanded it, and its (my mouth's) breath, it has brought it together" (rūchō equals rūăch pı̄, Psalm 30:6; Job 15:30).

Isaiah 34:16Whenever any one compared the prophecy with the fulfilment, they would be found to coincide. "Search in the book of Jehovah, and read! Not one of the creatures fails, not one misses the other: for my mouth - it has commanded it; and His breath - it has brought them together. And He has cast the lot for them, and His hand has assigned it (this land) to them by measure: they will possess it for ever; to generation and generation they will dwell therein." The phrase על כּתב is used for entering in a book, inasmuch as what is written there is placed upon the page; and מעל דּרשׁ for searching in a book, inasmuch as a person leans over the book when searching in it, and gets the object of his search out of it. The prophet applied the title "The Book of Jehovah" to his collection of the prophecies with which Jehovah had inspired him, and which He had commanded him to write down. Whoever lived to see the time when the judgment should come upon Edom, would have only to look inquiringly into this holy scripture; and if he compared what was predicted there with what had been actually realized, he would find the most exact agreement between them. The creatures named, which loved to frequent the marshes and solitary places, and ruins, would all really make their homes in what had once been Edom. But the satyrs and the lı̄lı̄th, which were only the offspring of the popular belief - what of them? They, too, would be there; for in the sense intended by the prophet they were actual devils, which he merely calls by well-known popular names to produce a spectral impression. Edom would really become a rendezvous for all the animals mentioned, as well as for such unearthly spirits as those which he refers to here. The prophet, or rather Jehovah, whose temporary organ he was, still further confirms this by saying, "My mouth hath commanded it, and His breath has brought them (all these creatures) together." As the first creating word proceeded from the mouth of Jehovah, so also does the word of prophecy, which resembles such a word; and the breath of the mouth of Jehovah, i.e., His Spirit, is the power which accomplishes the fiat of prophecy, as it did that of creation, and moulds all creatures and their history according to the will and counsel of God (Psalm 33:6). In the second part of Isaiah 34:16 the prophet is speaking of Jehovah; whereas in the first Jehovah speaks through him - a variation which vanishes indeed if we read פּיו (Olshausen on Job 9:2), or, what would be better, פּיהוּ, but which may be sustained by a hundred cases of a similar kind. There is a shadow, as it were, of this change in the להם, which alternates with להן in connection with the animals named. The suffix of chilleqattâh (without mappik, as in 1 Samuel 1:6) refers to the land of Edom. Edom is, as it were, given up by a divine lot, and measured off with a divine measure, to be for ever the horrible abode of beasts and demons such as those described. A prelude of the fulfilment of this swept over the mountainous land of Edom immediately after the destruction of Jerusalem (see Khler on Malachi 1:2-5); and it has never risen to its previous state of cultivation again. It swarms with snakes, and the desolate mountain heights and barren table-lands are only inhabited by wild crows and eagles, and great flocks of birds. But the ultimate fulfilment, to which the appeal in Isaiah 34:16 refers, is still in the future, and will eventually fall upon the abodes of those who spiritually belong to that circle of hostility to Jehovah (Jesus) and His church, of which ancient Edom was merely the centre fixed by the prophet.

Seek ye out of the {p} book of the LORD, and read: no one of {q} these shall fail, none shall lack her mate: for my {r} mouth it hath commanded, and his spirit it hath gathered them.

(p) That is, in the law where such curses are threatened against the wicked.

(q) That is, beasts and souls.

(r) That is, the mouth of the Lord.

34:16 Seek - When this judgment is executed, if you pursue this prophecy, you will find, that all things exactly come to pass, as I have told you. His - My spirit, (such sudden changes of persons being frequent here) hath brought all these creatures together, as he formerly brought the creatures to Adam, and to Noah, by an instinct which he put into them.

16. book of the Lord-the volume in which the various prophecies and other parts of Scripture began henceforward to be collected together (Isa 30:8; Da 9:2).

Seek-(so Isa 8:16, 20; Joh 5:39; 7:52).

no one . fail-of these prophecies (Mt 5:18).

none shall want . mate-image from pairing of animals mentioned, Isa 34:15 ("mate"); no prediction shall want a fulfilment as its companion. Or rather, "none of these wild animals (just spoken of) shall be wanting: none shall be without its mate" to pair and breed with, in desolate Idumea.

my . his-Such changes of person are frequent in Hebrew poetry.

them-the wild beasts.

34:9-17 Those who aim to ruin the church, can never do that, but will ruin themselves. What dismal changes sin can make! It turns a fruitful land into barrenness, a crowded city into a wilderness. Let us compare all we discover in the book of the Lord, with the dealings of providence around us, that we may be more diligent in seeking the kingdom of God and his righteousness. What the mouth of the Lord has commanded, his Spirit will perform. And let us observe how the evidences of the truth continually increase, as one prophecy after another is fulfilled, until these awful scenes bring in more happy days. As Israel was a figure of the Christian church, so the Edomites, their bitter enemies, represent the enemies of the kingdom of Christ. God's Jerusalem may be laid in ruins for a time, but the enemies of the church shall be desolate for ever.