Ye also helping together by prayer for us - Tyndale renders this in connection with the close of the previous verse; "we trust that yet hereafter he will deliver us, by the help of your prayer for us." The word rendered "helping together," means cooperating, aiding, assisting; and the idea is, that Paul felt that his trials might be turned to good account, and give occasion for thanksgiving; and that this was to be accomplished by the aid of the prayers of his fellow Christians. He felt that the church was one, and that Christians should sympathize with one another. He evinced deep humility and tender regard for the Corinthians when he called on them to aid him by their prayers. Nothing would be better calculated to excite their tender affection and regard than thus to call on them to sympathize with him in his trials, and to pray that those trials might result in thanksgiving throughout the churches.

That for the gift bestowed upon us - The sentence which occurs here is very perplexing in the original, and the construction is difficult. But the main idea is not difficult to he seen. The "gift" here referred to (τὸ χάρισμα to charisma) means doubtless the favor shown to him in his rescue from so imminent a peril; and he felt that this was owing to the prayers of many persons on his behalf He believed that he had been remembered in the petitions of his friends and fellow Christians, and that his deliverance was owing to their supplications.

By the means of many persons - Probably meaning that the favor referred to had been imparted by means of the prayers of many individuals who had taken a deep interest in his welfare. But it may also imply perhaps that he had been directly assisted, and had been rescued from the impending danger by the interposition of many friends who had come to his relief. The usual interpretation is, however, that it was by the prayers of many in his behalf.

Thanks may be given by many on our behalf - Many may be induced also to render thanks for my deliverance. The idea is, that as he had been delivered from great peril by the prayers of many persons, it was proper also that thanksgiving should be offered by as many in his behalf, or on account of his deliverance. "Mercies that have been obtained by prayer should be acknowledged by praise" - Doddridge. God had mercifully interposed in answer to the prayers of his people; and it was proper that his mercy should be as extensively acknowledged. Paul was desirous that God should not be forgotten: and that those who had sought his deliverance should render praise to God, perhaps intimating here that those who had obtained mercies by prayer are prone to forget their obligation to return thanks to God for his gracious and merciful interposition.

Ye also helping together by prayer - Even an apostle felt the prayers of the Church of God necessary for his comfort and support.

What innumerable blessings do the prayers of the followers of God draw down on those who are the objects of them!

The gift bestowed - by the means of many persons - The blessings communicated by means of their prayers.

Thanks may be given by many - When they who have prayed hear that their prayers are so particularly answered, then all that have prayed will feel themselves led to praise God for his gracious answers. Thus, the prayers of many obtain the gift; and the thanksgiving of many acknowledge the mercy.

The gift, or χαρισμα, which the apostle mentions, was his deliverance from the dangers and deaths to which he was exposed.

You also helping together by prayer for us,.... Though the apostle ascribes their deliverance solely to God, as the author and efficient cause of it; yet he takes notice of the prayers of the saints for them, as helping causes or means of their obtaining it. It was a very laudable practice in the churches, and worthy of imitation, to pray for the ministers of the Gospel, and especially when under affliction and persecution; see Acts 12:5, and the prayers of those righteous ones were heard by God, and often effectual for the deliverance of them, as they were in the present case: for

by the means of many persons, who wrestled together in prayer with God,

the gift of deliverance from so great a death, which the apostle looked upon as a wonderful mercy, "a free grace gift", was "bestowed upon" them, which was granted for this end,

that thanks may be given by many on our behalf; which is but reasonable, and ought to be observed; for since many were concerned in asking for, and obtaining the mercy, they ought to join in thanksgiving for it: and the apostle's view in this is to stir them up to a joint acknowledgment of the deliverance with them, which better became them than to side with the false apostles in their charge against him.

Persons (προσώπων)

Face is the usual rendering of the word in the New Testament. Even when rendered person the usage is Hebraistic for face. See on James 2:1 There is no reason for abandoning that sense here. The expression is pictorial; that thanksgiving may be given from many faces; the cheerful countenances being an offering of thanks to God.

{6} Ye also helping together by prayer for us, {7} that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

(6) That he may not seem to boast of himself, he attributes all to God, and in so doing also confesses that he attributes much to the prayers of the faithful.

(7) The end of the afflictions of the saints is the glory of God, and therefore they ought to be precious to us.

1:11 Ye also helping together by prayer for us. He recognizes the aid he had received from the prayers of the Corinthian church raised on his behalf. The prayers of many persons secured

the gift of his deliverance. Hence many could give

thanks for his escape.

1:11 You likewise - As well as other churches. Helping with us by prayer, that for the gift - Namely, my deliverance. Bestowed upon us by means of many persons - Praying for it, thanks may be given by many.

11. helping together by prayer for us-rather, "helping together on our behalf by your supplication"; the words "for us" in the Greek following "helping together," not "prayer."

that for the gift, &c.-literally, "That on the part of many persons the gift (literally, 'gift of grace'; the mercy) bestowed upon us by means of (that is, through the prayers of) many may be offered thanks for (may have thanks offered for it) on our behalf."

1:1-11 We are encouraged to come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. The Lord is able to give peace to the troubled conscience, and to calm the raging passions of the soul. These blessings are given by him, as the Father of his redeemed family. It is our Saviour who says, Let not your heart be troubled. All comforts come from God, and our sweetest comforts are in him. He speaks peace to souls by granting the free remission of sins; and he comforts them by the enlivening influences of the Holy Spirit, and by the rich mercies of his grace. He is able to bind up the broken-hearted, to heal the most painful wounds, and also to give hope and joy under the heaviest sorrows. The favours God bestows on us, are not only to make us cheerful, but also that we may be useful to others. He sends comforts enough to support such as simply trust in and serve him. If we should be brought so low as to despair even of life, yet we may then trust God, who can bring back even from death. Their hope and trust were not in vain; nor shall any be ashamed who trust in the Lord. Past experiences encourage faith and hope, and lay us under obligation to trust in God for time to come. And it is our duty, not only to help one another with prayer, but in praise and thanksgiving, and thereby to make suitable returns for benefits received. Thus both trials and mercies will end in good to ourselves and others.