Now for a recompence in the same - "By way of recompence, open your hearts in the same manner toward me as I have done toward you. It is all the reward or compensation which I ask of you; all the return which I desire. I do not ask silver or gold, or any earthly possessions. I ask only a return of love, and a devotedness to the cause which I love, and which I endeavor to promote."

I speak as unto my children - I speak as a parent addressing his children. I sustain toward you the relation of a spiritual father, and I have a right to require and expect a return of affection.

Be ye also enlarged - Be not straitened in your affections. Love me as I love you. Give to me the same proofs of attachment which I have given you. The idea in this verse is, that the only compensation or remuneration which he expected for all the love which he had shown them, and for all his toils and self-denials in their behalf 2 Corinthians 6:4-5, was, that they would love him, and yield obedience to the laws of the gospel requiring them to be separate from the world, 2 Corinthians 6:14-18. One ground of the claim which he had to their affection was, that he sustained toward them the relation of a father, and that he had a right to require and to expect such a return of love. The Syriac renders it well: "Enlarge your love toward me." Tyndale renders it: "I speak unto you as unto children, which have like reward with us; stretch yourselves therefore out; bear not the yoke with unbelievers."

Now for a recompense in the same - That you may, in some sort, repay me for my affection towards you, I speak to you as unto my children, whom I have a right to command, be ye also enlarged - love me as I love you.

Now for a recompence in the same,.... That your love to me may answer mine to you; that as you have my heart, I may have yours, and the same room in your heart, as you have in mine. The Vulgate Latin version reads, "having the same recompence"; and the Arabic version renders it, "grant to me the same recompence"; and the Syriac version, "recompense to me my usuries that are with you"; that is, repay me with affection, let love be returned for love.

I speak as unto my children; which relation subsisting between us requires mutual affection; for as a father should love his children, so children should love their father:

be ye also enlarged; in your love to me, as I am to you; and then, as if he should say, you will bear with, and take in good part the following exhortation and advice.

Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

6:13 For a recompence in the same... be ye also enlarged. In return for his openness and tender affection, let there be a reciprocation of his love for them. He speaks as their spiritual father in paternal tenderness.

6:13 Now for a recompence of the same - Of my parental tenderness. I speak as to my children - I ask nothing hard or grievous. Be ye also enlarged - Open your hearts, first to God, and then to us, so 2Cor 8:5, that God may dwell in you, 2Cor 6:16; 7:1; and that ye may receive us, 2Cor 7:2.

13. Translate, "As a recompense in the same kind . be enlarged also yourselves" [Ellicott]. "In the same way" as my heart is enlarged towards you (2Co 6:11), and "as a recompense" for it (Ga 4:12).

I speak as unto my children-as children would naturally be expected to recompense their parents' love with similar love.

6:11-18 It is wrong for believers to join with the wicked and profane. The word unbeliever applies to all destitute of true faith. True pastors will caution their beloved children in the gospel, not to be unequally yoked. The fatal effects of neglecting Scripture precepts as to marriages clearly appear. Instead of a help meet, the union brings a snare. Those whose cross it is to be unequally united, without their wilful fault, may expect consolation under it; but when believers enter into such unions, against the express warnings of God's word, they must expect must distress. The caution also extends to common conversation. We should not join in friendship and acquaintance with wicked men and unbelievers. Though we cannot wholly avoid seeing and hearing, and being with such, yet we should never choose them for friends. We must not defile ourselves by converse with those who defile themselves with sin. Come out from the workers of iniquity, and separate from their vain and sinful pleasures and pursuits; from all conformity to the corruptions of this present evil world. If it be an envied privilege to be the son or daughter of an earthly prince, who can express the dignity and happiness of being sons and daughters of the Almighty?