Servants, obey in all things ... - ; see the notes at Ephesians 6:5-8.

Servants, obey - See on Ephesians 6:5-8 (note).

Servants, obey in all things your masters,.... That is, in all things relating to the body, and bodily service; not to the conscience, and religious worship; in things worldly, and not spiritual; in all things that are within a master's power, and it is lawful for him to command; and in all things that are fitting and proper that a servant should do; and even in such things as may be difficult, troublesome, and disagreeable to the flesh unto them; see Luke 17:7 who those servants are that are to obey, and who their masters, said to be according to the flesh, to whom they are to be subject; see Gill on Ephesians 6:5.

not with eyeservice, as menpleasers, but in singleness of heart; See Gill on Ephesians 6:5, Ephesians 6:6.

fearing God; who sees and knows all things, what servants do when their masters are absent from them, and to whom they are accountable; and a servant that fears God will make conscience of discharging his service faithfully, will not misspend his master's time, nor embezzle his goods, or waste his substance; but from a principle of reverential affection for God, and fear of him, with a concern for his name, and a view to his glory, will with all diligence, uprightness, faithfulness, and sincerity, do his duty, seek his master's good and interest, and cheerfully obey all his lawful commands. The Alexandrian copy reads, "fearing the Lord"; and so the Syriac version, "in the fear of the Lord".

Masters (κυρίοις)

See on Lord, 2 Peter 2:1, and see on Matthew 21:3. Κύριος Lord and δεσπότης master came to be used interchangeably in the New Testament, though originally the latter involved such authority as is implied in our use of despot, or in the relation of a master to a slave. The Greeks applied δεσπότης only to the gods.

With eye-service (ἐν ὀφθαλμοδουλείαις)

Only here and Ephesians 6:6. The word seems to have been coined by Paul.

Men pleasers (ἀνθρωπάρεσκοι)

Only here and Ephesians 6:6. Compare Plato: "And this art he will not attain without a great deal of trouble, which a good man ought to undergo, not for the sake of speaking and acting before men, but in order that he may be able to say what is acceptable to God, and always to act acceptably to Him as far as in him lies. For there is a saying of wiser men than ourselves, that a man of sense should not try to please his fellow-servants (at least this should not be his first object), but his good and noble masters" ("Phaedrus," 273).

Singleness (ἁπλότητι)

See on Romans 12:8. Without duplicity or doubleness.

Fearing the Lord (τὸν Κύριον)

The one Master contrasted with the masters (κυρίοις) according to the flesh. The parallel in Ephesians 6:5, has as unto Christ.

{14} Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

(14) Of servants, that fearing God himself to whom their obedience is acceptable, they reverently, faithfully, and from the heart, obey their masters.

3:22 Servants, obey. See notes on Eph 6:5,6.

3:22 Eyeservice - Being more diligent under their eye than at other times. Singleness of heart - A simple intention of doing right, without looking any farther. Fearing God - That is, acting from this principle.

22. (Eph 6:5, 6.) This is to fear God, when, though none sees us, we do no evil: but if we do evil, it is not God, but men, whom we fear.

singleness-"simplicity of heart."

fearing God-The oldest manuscripts read, "the Lord."

3:18-25 The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. We must never separate the privileges and duties of the gospel. Submission is the duty of wives. But it is submission, not to a severe lord or stern tyrant, but to her own husband, who is engaged to affectionate duty. And husbands must love their wives with tender and faithful affection. Dutiful children are the most likely to prosper. And parents must be tender, as well as children obedient. Servants are to do their duty, and obey their masters' commands, in all things consistent with duty to God their heavenly Master. They must be both just and diligent; without selfish designs, or hypocrisy and disguise. Those who fear God, will be just and faithful when from under their master's eye, because they know they are under the eye of God. And do all with diligence, not idly and slothfully; cheerfully, not discontented at the providence of God which put them in that relation. And for servants' encouragement, let them know, that in serving their masters according to the command of Christ, they serve Christ, and he will give them a glorious reward at last. But, on the other hand, he who doeth wrong, shall receive for the wrong which he hath done. God will punish the unjust, as well as reward the faithful servant; and the same if masters wrong their servants. For the righteous Judge of the earth will deal justly between master and servant. Both will stand upon a level at his tribunal. How happy would true religion make the world, if it every where prevailed, influenced every state of things, and every relation of life! But the profession of those persons who are regardless of duties, and give just cause for complaint to those they are connected with, deceives themselves, as well as brings reproach on the gospel.