"Behold," I give unto "this people" causes of stumbling,

And they shall stumble against them:

Fathers and sons together,

"The neighbor and his friend shall perish."

This is the natural consequence of their conduct. Their service of Yahweh was a systematic hypocrisy: how then could they walk uprightly with their fellow-men? When God lays stumblingblocks in men's way, it is by the general action of His moral law James 1:13-14, by which willful sin in one point reacts upon the whole moral nature James 2:10.

Therefore thus saith the Lord,.... Because of their immorality and hypocrisy, their contempt of his word, and confidence in legal rites and ceremonies:

behold, I will lay stumblingblocks before this people; by which may be meant the judgments of God upon them, raising up enemies against them, and suffering them to invade their land; particularly the Assyrians, as the following words show. Moreover, the prophecies of the false prophets, and the doctrines which they were permitted to spread among the people, were snares and stumblingblocks unto them, they being given up to believe their lies, and to be hardened by them; nay, even true doctrines, the doctrines of justification and salvation by Christ, yea, Christ himself, were a rock of offence, and a stumbling stone to these people, Isaiah 8:14.

and the fathers and the sons together shall fall upon them; or, "by them" (z); the latter following the examples of the forager; and so it denotes, that as the corruption was general, the punishment would be:

and the neighbour and his friend shall perish; in the same calamity, being involved in the guilt of the same iniquity, in which they encouraged and hardened one another. The Septuagint and Arabic versions by "stumblingblocks" understand an "infirmity" or "disease", which should come upon the people, and make a general desolation among them. Kimchi interprets the whole of the wickedness of fathers and children, neighbours and friends, and such as were in trade and partnership, and of their delight in mischief; that though they were aware of the stumblingblocks, yet would not give each other warning of them. The whole, according to the accents, should be rendered thus, "and they shall fall upon them, the fathers and the sons together, the neighbour and his friend, and they shall perish"; falling and perishing are said of them all.

(z) "in iis", Schmidt; "in eis", Cocceius, Pegnanius.

Therefore the Lord will lay stumbling-blocks before the people, whereby they all come to grief. The stumbling-blocks by which the people are to fall and perish, are the inroads, of the enemies, whose formidableness is depicted in Jeremiah 6:22. The idea of totality is realized by individual cases in "fathers and sons, neighbour and his friend." יחדּו belongs to the following clause, and not the Keri, but the Cheth. יאבדוּ, is the true reading. The Keri is formed after the analogy of Jeremiah 46:6 and Jeremiah 50:32; but it is unsuitable, since then we would require, as in the passages cited, to have נפל in direct connection with כּשׁל.

Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

6:21 I will say - I will suffer such things to be laid in their way, as shall be the occasion of their destruction. The neighbour - Men of all sorts and conditions.

21. stumbling-blocks-instruments of the Jews' ruin (compare Mt 21:44; Isa 8:14; 1Pe 2:8). God Himself ("I") lays them before the reprobate (Ps 69:22; Ro 1:28; 11:9).

fathers . sons . neighbour . friend-indiscriminate ruin.

6:18-30 God rejects their outward services, as worthless to atone for their sins. Sacrifice and incense were to direct them to a Mediator; but when offered to purchase a license to go on in sin, they provoke God. The sins of God's professing people make them an easy prey to their enemies. They dare not show themselves. Saints may rejoice in hope of God's mercies, though they see them only in the promise: sinners must mourn for fear of God's judgments, though they see them only in the threatenings. They are the worst of revolters, and are all corrupters. Sinners soon become tempters. They are compared to ore supposed to have good metal in it, but which proves all dross. Nothing will prevail to part between them and their sins. Reprobate silver shall they be called, useless and worthless. When warnings, corrections, rebukes, and all means of grace, leave men unrenewed, they will be left, as rejected of God, to everlasting misery. Let us pray, then, that we may be refined by the Lord, as silver is refined.