I am forgotten as a dead man out of mind - Like the man who is dead, and who has passed away from the recollection of mankind. Compare Psalm 88:4-5. The Hebrew is, "as a dead man from the heart;" that is, from the memory or recollection of men, so as to be no more remembered; no more regarded. The expression is nearly the same in meaning as our common English proverb: "out of sight, out of mind." The allusion is to the fact that a man who is dead is soon forgotten. He is missed at first by a few friends, while the rest of the world knows little about him, or cares little for him. He is no longer seen where he has been accustomed to be seen, at the place of business, in the social circle, in the scenes of amusement, in the streets, or in public assemblies. For a short period a vacancy is created which attracts attention and causes regret. But the world moves on. Another comes to fill his place, and soon his absence ceases to be a subject of remark, or a cause of regret; the world says little about him, and soon he altogether ceases to be remembered. At no distant time the rude board with his name written on it, or the marble sculptured with all the skill of art, falls down. The passing traveler casts an eye upon the "name" of him who slept his last sleep there, and neither knows nor cares who he was.

"The gay will laugh

When thou art gone, the solemn brood of care

Plod on, and each one as before will chase

His favorite phantom"

- Bryant

"On my grassy grave

The men of future times will careless tread,

And read my name upon the sculptured stone;

Nor will the sound, familiar to their ears,

Recall my vanish'd memory."

- Henry Kirke White

It is sad to reflect that this is to be our lot; but so it is. It would cast a most gloomy shade over life if this was to be the end of man, and if he passed from existence as soon as he passes from the recollection of the living. The idea of the psalmist here is, that, in the circumstances to which he referred, he had been forgotten by mankind, and he uses the most striking image which could be employed to convey that idea.

I am like a broken vessel - Margin, as in Hebrew, "like a vessel that perisheth." That is, like a vessel made of clay - a piece of pottery - that is easily broken and rendered worthless. This is a favorite comparison with Jeremiah. See Jeremiah 22:28; Jeremiah 48:38; Lamentations 4:2. Compare also Psalm 2:9; Isaiah 30:14; Hosea 8:8.

I am forgotten as a dead man - I am considered as a person adjudged to death. I am like a broken vessel-like a thing totally useless.

I am forgotten as a dead man out of mind,.... Either by his friends, being out of sight, out of mind; as even the nearest relations and acquaintance are, in process of time, when dead, Ecclesiastes 9:5; or by the Lord; which shows the weakness of his faith, the uncomfortable frame he was in, through darkness and desertion; see Psalm 88:5;

I am like a broken vessel; or a "perishing vessel" (c); or "a vessel of perdition" (d): the Septuagint version renders it "a lost vessel" (e); one entirely useless, wholly lost, and irrecoverably so; like a broken vessel, which can never be put together again, Isaiah 30:14; a most sad apprehension he had of himself, as if his case was desperate, and he a vessel of wrath; compare with this, Romans 9:22.

(c) "sicut vas periens", Montanus, Cocceius, Gejerus. (d) So Ainsworth. (e) V. L. Pagninus, Musculus, Piscator.

I am forgotten as a dead man out of mind: I am like a broken vessel.

31:12 A broken vessel - Which is irreparable, and useless, and therefore despised by all.

a broken...: Heb. a vessel that perisheth

12. he is forgotten as one dead, and contemned as a useless broken vessel.

31:9-18 David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.