A widow indeed, and desolate - The word rendered "desolate" means "solitary, alone." It does not necessarily imply the idea of discomfort which we attach to the word desolate. The sense is, that she had no children or other descendants; none on whom she could depend for support.

Trusteth in God - She has no one else to look to but God. She has no earthly reliance, and, destitute of husband, children, and property, she feels her dependence, and steadily looks to God for consolation and support.

And continueth in supplications and prayers night and day - Continually; compare notes on 1 Timothy 2:1; see also the description of Anna in Luke 2:36-37. The apostle regards this as one of the characteristics of those who were "widows indeed," whom he would have received into the class to be maintained by the church, and to whom the charge of younger members of the church might be entrusted.

And desolate - Και μεμονωμενη· Left entirely alone - having neither children nor relatives to take care of her.

Trusteth in God - Finding she has no other helper, she continues in prayer and supplication, that she may derive that from God which, in the course of his providence, he has deprived her of among men.

Now she that is a widow indeed,.... A real widow, whom the Jews (r) call "a perfect one", in opposition to one that is divorced, or a brother's widow, that has had the shoe plucked off for her: and such an one as the apostle means, is one that is

desolate, or "alone": who has neither husband to take care of her, nor children or nephews to show kindness to her, nor any worldly substance to subsist upon:

but trusteth in God: not in man, nor in an arm of flesh, but in the living God, the giver of all good things, the Judge of widows; who vindicates their cause, avenges the injuries done them, protects and defends them, and relieves their wants, and gives all encouragement to them, to trust in him; see Jeremiah 49:11.

and continueth in supplications and prayers night and day; as the widow Anna did, Luke 2:36. A Widow indeed is one that has no outward dependence, betakes herself to the Lord, puts her confidence in him, and cries to him continually for a daily supply; and such an one, amidst all her poverty and meanness, is a living believer, one that lives by faith on the Lord; and is profitable, and useful to the church by her prayers and supplications made for them, as well as for herself; whereas she that is in the next verse described is just the reverse.

(r) Jarchi in Exek. xliv. 22.

And desolate (καὶ μεμονωμένη)

N.T.o. From μόνος alone. Explanatory of a widow indeed. One entirely bereaved.

Trusteth in God (ἤλπικεν ἐπὶ τὸν Θεὸν)

Strictly hath directed her hope at God. Rev. hath her hope set on God implies ἐπὶ with the dative, as 1 John 3:3.

{7} Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

(7) The second rule. Let the church take care of those who are indeed widows, that is to say, those who are poor and destitute of help from their own friends, and live godly and religiously.

5:5 She that is a widow indeed. Has neither husband not children, and is left

desolate. Having no earthly trust, she

trusteth in God, and shows this by her devout life.

5:5 Widows indeed - Who have no near relations to provide for them; and who are wholly devoted to God. Desolate - Having neither children, nor grandchildren to relieve her.

5. widow indeed, and desolate-contrasted with her who has children or grandchildren to support her (1Ti 5:4).

trusteth in God-perfect tense in Greek, "hath rested, and doth rest her hope in God." 1Ti 5:5 adds another qualification in a widow for Church maintenance, besides her being" desolate" or destitute of children to support her. She must be not one "that liveth in pleasure" (1Ti 5:6), but one making God her main hope (the accusative in Greek expresses that God is the ultimate aim whereto her hope is directed; whereas, 1Ti 4:10, dative expresses hope resting on God as her present stay [Wiesinger]), and continuing constantly in prayers. Her destitution of children and of all ties to earth would leave her more unencumbered for devoting the rest of her days to God and the Church (1Co 7:33, 34). Compare also "Anna a widow," who remained unmarried after her husband's death and "departed not from the temple, but served God with fastings and prayers day and night" (Lu 2:36, 37). Such a one, Paul implies, would be the fittest object for the Church's help (1Ti 5:3); for such a one is promoting the cause of Christ's Church by her prayers for it. "Ardor in prayers flows from hoping confidence in God" [Leo].

in supplications and prayers-Greek, "in her supplications and prayers"; the former signifies asking under a sense of need, the latter, prayer (see on [2475]1Ti 2:1; [2476]Php 4:6).

night and day-another coincidence with Luke (Lu 18:7, "cry day and night"); contrast Satan's accusations "day and night" (Re 12:10).

5:3-8 Honour widows that are widows indeed, relieve them, and maintain them. It is the duty of children, if their parents are in need, and they are able to relieve them, to do it to the utmost of their power. Widowhood is a desolate state; but let widows trust in the Lord, and continue in prayer. All who live in pleasure, are dead while they live, spiritually dead, dead in trespasses and sins. Alas, what numbers there are of this description among nominal Christians, even to the latest period of life! If any men or women do not maintain their poor relations, they in effect deny the faith. If they spend upon their lusts and pleasures, what should maintain their families, they have denied the faith, and are worse than infidels. If professors of the gospel give way to any corrupt principle or conduct, they are worse than those who do not profess to believe the doctrines of grace.