All ye, assemble yourselves and hear - Ye Jews who are in Babylon, gather together, and listen to the assurance that God is able to protect you, and that he will certainly restore you to your own country.

Which among them - Who among the pagan?

Hath declared these things? - The things relating to the destruction of Babylon, and the rescue of his people. This is an appeal similar to that which God has often made, that he alone can predict future events. None of the astrologers, soothsayers, or diviners of Babylon had been able to foretell the expedition and the conquests of Cyrus, and the capture of the city. If they had been able to foresee the danger, they might have guarded against it, and the city might have been saved. But God had predieted it a hundred and fifty years before it occurred, and this demonstrated, therefore, that he alone was God.

The Lord hath loved him - Lowth renders this, 'He whom Jehovah hath loved will execute his will on Babylon.' The Septuagint renders it, 'Loving thee, I will execute thy will against Babylon.' There can be no doubt that it refers to Cyrus, and that the meaning is, that he whom Yahweh had loved would accomplish his will on Babylon. It does not necessarily mean that Yahweh was pleased with his moral character, or that he was a pious man (compare the notes at Isaiah 41:2); but that he was so well pleased with him as an instrument to accomplish his purposes, that he chose to employ him for that end.

He will do his pleasure on Babylon - He will accomplish all his desire on that city; that is, he will take, and subdue it. The word 'his' here, may refer either to Cyrus or to Yahweh. Probably it means that Cyrus would do to Babylon what would be pleasing to Yahweh.

And his arm - The arm is a symbol of strength, and is the instrument by which we execute our purposes.

Which among them hath declared these things "Who among you hath predicted these things" - For בהם bahem, "among them," twenty-one MSS., nine ancient, and two editions, one of them that of the year 1488, fourteen of De Rossi's, and one ancient of my own, have בכם bachem, "among you;" and so the Syriac.

The Lord hath loved him: he will do his pleasure on Babylon "He, whom Jehovah hath loved, will execute his will on Babylon" - That is, Cyrus; so Symmachus has well rendered it: Ὁν ὁ Κυριος ηγαπησε ποιησει το θελημα αυτου, "He whom the Lord hath loved will perform his will."

On the Chaldeans - The preposition is lost; it is supplied in the edition of 1486, which has בכשדים bechasdim, and so the Chaldee and Vulgate.

All ye assemble yourselves, and hear,.... That is, the people of the Jews, Jacob and Israel his called, before addressed; who are bid to gather together, and draw nigh, that they might hear what the Lord had to say to them:

which among them hath declared these things? that are future, that concern the redemption and salvation of Israel? which of all the idols among the nations, or of the priests and soothsayers among them, whom the Jews were prone to listen to, that could foretell things to come, such as these the Lord had said should be?

the Lord hath loved him; not Israel, as the Targum; but Cyrus, whom the Lord loved as a man, as he does all his creatures; and whom he distinguished from others, by bestowing excellent qualifications on him; and whom he raised to great dignity, and gave him great honour, by using him as an instrument in his hand for the deliverance of his people; and who was a type of Christ, the dear Son of God's love, in whom he is always well pleased.

He will do his pleasure on Babylon, and his arm shall be on the Chaldeans; either he shall do as he pleases with Babylon, and with his army destroy the Chaldeans; or he shall do the pleasure of God on Babylon, and destroy the inhabitants of it, and deliver his people from it. This is also true of Christ, who will do his pleasure on mystical Babylon, destroy antichrist, and all the antichristian states, with his mighty arm and power, with the breath of his mouth, and with the brightness of his coming.

All ye, assemble yourselves, and hear; who among them hath declared these things? The LORD hath loved {r} him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

(r) Meaning, Cyrus, whom he had chosen to destroy Babylon.

48:14 Which - Which of the gods whom any of you serve. Him - Cyrus.

14. among them-among the gods and astrologers of the Chaldees (Isa 41:22; 43:9; 44:7).

Lord . loved him; he will, &c.-that is, "He whom the Lord hath loved will do," &c. [Lowth]; namely, Cyrus (Isa 44:28; 45:1, 13; 46:11). However, Jehovah's language of love is too strong to apply to Cyrus, except as type of Messiah, to whom alone it fully applies (Re 5:2-5).

his pleasure-not Cyrus' own, but Jehovah's.

48:9-15 We have nothing ourselves to plead with God, why he should have mercy upon us. It is for his praise, to the honour of his mercy, to spare. His bringing men into trouble was to do them good. It was to refine them, but not as silver; not so thoroughly as men refine silver. If God should take that course, they are all dross, and, as such, might justly be put away. He takes them as refined in part only. Many have been brought home to God as chosen vessels, and a good work of grace begun in them, in the furnace of affliction. It is comfort to God's people, that God will secure his own honour, therefore work deliverance for them. And if God delivers his people, he cannot be at a loss for instruments to be employed. God has formed a plan, in which, for his own sake, and the glory of his grace, he saves all that come to Him.