Judgment also will I lay to the line - The sense of this is, I will judge them according to the exact rule of law, as an architect frames everything according to the rule which he uses. In other words, there shall be no mercy intermingled. The line is used by a carpenter for measuring; the plummet consists of a piece of lead attached to a string, and is also used by carpenters to obtain a perpendicular line. A carpenter works exactly according to the lines which are thus indicated, or his frame would not be properly adjusted. So God says that he would judge the people of Jerusalem according to the exact rule, without any intermingling of mercy.

And the hail ... - (see the note at Isaiah 28:2). Hail, hailstones, and floods of waters are frequent images of the divine vengeance and wrath Psalm 105:32; Isaiah 22:19; Isaiah 30:30; Ezekiel 13:13; Ezekiel 38:22; Revelation 8:7; Revelation 11:19; Revelation 16:21.

Judgment also will I lay to the line,.... A metaphor taken from builders, who in building use the line and plummet to carry on their work even and regular, retaining such stones as agree thereunto, and rejecting such as do not; signifying, that in the spiritual building, where Christ is the foundation and cornerstone, such as are built thereon shall continue and grow up regularly into a holy temple; but those that set at nought this precious stone, and build upon the sandy foundation of their own righteousness, betake themselves to a refuge of lies, and cover themselves in their own hiding places, as well as all such who go on in their sins, shall be rejected by the righteous judgment of God:

and righteousness to the plummet; meaning the same as before; or, "I will lay judgment by the line, and righteousness by the plummet" (w); the rule of the divine law, by which it will appear whether their actions are agreeable to it, or the righteousness they trust in answerable to it; or the sense is, that at the same time that God would preserve and secure his own people upon the sure foundation Christ, he would punish others, according to the strict rules of justice, as his righteous law required, and according to the just demerit of sin. Kimchi interprets it, but very wrongly, of the justice and equity that should take place in the reign of Hezekiah, which were wanting at the time of this prophecy; but the preceding prophecy regards Christ, and not Hezekiah; and therefore is rather to be understood of the right and equal distribution of justice and judgment in the administration of government by him:

and the hail shall sweep away the refuge of lies; the lies they made their refuge, Isaiah 28:15 their lying prophets, their idols, their riches, their righteousness, and everything in which they placed their confidence; for all refuges, be they what they will, are lying ones, and will deceive, excepting Christ and his righteousness; all which are easily and at once swept away, with the besom of avenging justice, when God takes it in hand. The phrase denotes the facility and suddenness of the destruction, and the entirety of it, which should be brought about by means of a "hail" storm, the same with that in Isaiah 28:2 which designs the Assyrian, or rather the Roman army, since the prophecy preceding relates to the times of Christ; and it may be, by the refuge of lies may be meant the temple, in which the Jews greatly placed their confidence, as Cocceius thinks:

and the waters shall overflow the hiding place; the city of Jerusalem, where they hid, and thought themselves safe: a mighty army rushing into a city, and putting the inhabitants to the sword, or to flight, or obliging them to surrender, may be fitly signified by an inundation of water; see Isaiah 8:7 very probably the army of the Romans under Vespasian.

(w) So Gataker.

Judgment also will I lay to the line, and {t} righteousness to the plummet: and the {u} hail shall sweep away the refuge of lies, and the waters shall overflow {x} the hiding place.

(t) In the restitution of his Church, judgment and justice will reign.

(u) God's corrections and affliction.

(x) Affliction will discover their vain confidence, which they kept secret to themselves.

28:17 Plummet - I will execute just judgment, as it were by a line and plummet annexed to it; that is, with exactness and care: I will severely punish, and utterly destroy all who reject that stone. For the line and plummet, or the plumb - line, was not only used in erecting buildings, but also in pulling them down; those parts of the building being thus marked out, which were to be demolished.

17. line-the measuring-line of the plummet. Horsley translates, "I will appoint judgment for the rule, and justice for the plummet." As the corner-stone stands most perpendicular and exactly proportioned, so Jehovah, while holding out grace to believers in the Foundation-stone, will judge the scoffers (Isa 28:15) according to the exact justice of the law (compare Jas 2:13).

hail-divine judgment (Isa 30:30; 32:19).

28:16-22 Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favour of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God's church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God's word, or the approaches of judgements.