| Barnes' Notes on the Bible Called a multitude - Rather, "called aloud." Compare Jeremiah 4:5. In all this Jeremiah was the type of Christ (compare Zechariah 13:6; Mark 3:21; John 7:5). Clarke's Commentary on the BibleFor even thy brethren, and the house of thy father - Thou hast none to depend on but God: even thy brethren will betray thee when they have it in their power. Believe them not - Do not trust to them, do not commit thyself to them; they are in heart thy enemies, and will betray thee. Gill's Exposition of the Entire BibleFor even thy brethren, and the house of thy father,.... The men of Anathoth; even they have dealt treacherously with thee; by laying schemes, and consulting methods, to take away his life privately; his enemies were those of his own house; which is oftentimes the case of good men, and especially of such that are in public office: yea, they have called a multitude after thee; a multitude of men, which they gathered together, and instigated to call after him in a clamorous and reproachful way: or, they called after thee with a full voice, as the Vulgate Latin (z) version renders it; and which De Dieu approves of; they not only gathered a mob about him, and drew men after him, but they hooted him as he went along, and called aloud after him, giving him the most reproachful names they could think of: believe them not, though they speak fair words to thee; this must be understood of some of them, who did not appear so openly against him, as to call after him, or gather a mob about him; but of such who pretended to be his friends, and to have respect for him, and yet had evil designs against him, and therefore were not to be trusted; their words were not to be believed; their company to be shunned; nor was he safe in their houses; nor was it safe for him to be with them, to eat with them, or converse with them. (z) "illi clamarunt post te plena voce", V. L. Tigurine version, Calvin; "pleno gutture", Piscator, Cosceius. Geneva Study BibleFor even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee. Wesley's Notes 12:6 For even - The men of Anathoth, thine own town and country, and those of thy own family have conspired evil against thee secretly. A multitude - They have exposed thee to the rage of a multitude. Though - Tho' therefore they give thee fair words, yet repose no confidence in them. King James Translators' Notesthey have called...: or, they cried after thee fully fair...: Heb. good things Jamieson-Fausset-Brown Bible Commentary6. even thy brethren-as in Christ's case (Ps 69:8; Joh 1:11; 7:5; compare Jer 9:4; 11:19, 21; Mt 10:36). Godly faithfulness is sure to provoke the ungodly, even of one's own family. called a multitude after thee-(Isa 31:4). Jerome translates, "cry after thee with a loud (literally, 'full') voice." believe . not . though . speak fair-(Pr 26:25). Matthew Henry's Concise Commentary12:1-6 When we are most in the dark concerning God's dispensations, we must keep up right thoughts of God, believing that he never did the least wrong to any of his creatures. When we find it hard to understand any of his dealings with us, or others, we must look to general truths as our first principles, and abide by them: the Lord is righteous. The God with whom we have to do, knows how our hearts are toward him. He knows both the guile of the hypocrite and the sincerity of the upright. Divine judgments would pull the wicked out of their pasture as sheep for the slaughter. This fruitful land was turned into barrenness for the wickedness of those that dwelt therein. The Lord reproved the prophet. The opposition of the men of Anathoth was not so formidable as what he must expect from the rulers of Judah. Our grief that there should be so much evil is often mixed with peevishness on account of the trials it occasions us. And in this our favoured day, and under our trifling difficulties, let us consider how we should behave, if called to sufferings like those of saints in former ages. |